CV 78a. Without God man neither knows which way to go, nor even understands who he is. In the face of the enormous problems surrounding the development of peoples, which almost make us yield to discouragement, we find solace in the sayings of our Lord Jesus Christ, who teaches us: “Apart from me you can do nothing” (Jn 15:5) and then encourages us: “I am with you always, to the close of the age” (Mt 28:20). As we contemplate the vast amount of work to be done, we are sustained by our faith that God is present alongside those who come together in his name to work for justice. Paul VI recalled in Populorum Progressio that man cannot bring about his own progress unaided, because by himself he cannot establish an authentic humanism.
Monday, July 28, 2014
Lk 1, 12-17 + CSDC and CV
Luke 1, 12-17 +
CSDC and CV
CV 78a. Without God man neither knows which way to go, nor even understands who he is. In the face of the enormous problems surrounding the development of peoples, which almost make us yield to discouragement, we find solace in the sayings of our Lord Jesus Christ, who teaches us: “Apart from me you can do nothing” (Jn 15:5) and then encourages us: “I am with you always, to the close of the age” (Mt 28:20). As we contemplate the vast amount of work to be done, we are sustained by our faith that God is present alongside those who come together in his name to work for justice. Paul VI recalled in Populorum Progressio that man cannot bring about his own progress unaided, because by himself he cannot establish an authentic humanism.
CSDC 29a. The love that inspires Jesus' ministry
among men is the love that he has experienced in his intimate union with the
Father. The New Testament allows us to enter deeply into the experience,
that Jesus himself lives and communicates, the love of God his Father — “Abba”
— and, therefore, it permits us to enter into the very heart of divine life.
Jesus announces the liberating mercy of God to those whom he meets on his way,
beginning with the poor, the marginalized, the sinners. He invites all to
follow him because he is the first to obey God's plan of love, and he does so
in a most singular way, as God's envoy in the world. Jesus' self-awareness of
being the Son is an expression of this primordial experience.
[12] Zechariah was troubled by what he saw, and fear came
upon him. [13] But the angel said to him, "Do not be afraid, Zechariah,
because your prayer has been heard. Your wife Elizabeth will bear you a son,
and you shall name him John. [14] And you will have joy and gladness, and many
will rejoice at his birth, [15] for he will be great in the sight of (the)
Lord. He will drink neither wine nor strong drink. He will be filled with the
holy Spirit even from his mother's womb, [16] and he will turn many of the
children of Israel to the Lord their God. [17] He will go before him in the
spirit and power of Elijah to turn the hearts of fathers toward children and
the disobedient to the understanding of the righteous, to prepare a people fit
for the Lord."
CSDC 576. To these basic questions about the meaning and
purpose of human life the Church responds with the proclamation of the Gospel
of Christ, which liberates the dignity of the human person from changing
opinions and ensures the freedom of men and women as no human law can do. The
Second Vatican Council indicated that the mission of the Church in the
contemporary world consists in helping every human being to discover in God the
ultimate meaning of his existence. The Church knows well that “God alone, whom she
serves, can satisfy the deepest cravings of the human heart, for the world and
what it has to offer can never fully satisfy it”[1208]. Only God, who created
man in his image and redeemed him from sin, can offer a fully adequate answer
through the Revelation wrought in his Son made man. The Gospel, in fact,
“announces and proclaims the freedom of the sons of God, it rejects all bondage
resulting from sin; it scrupulously respects the dignity of conscience and its
freedom of choice; it never ceases to encourage the employment of human talents
in the service of God and of man, and finally, it commends everyone to the
charitable love of all”[1209].
Notes:
[1208] Second Vatican Ecumenical Council, Pastoral Constitution Gaudium et
Spes, 41: AAS 58 (1966), 1059. [1209] Second Vatican Ecumenical
Council, Pastoral Constitution Gaudium et Spes, 41: AAS 58
(1966), 1059-1060.
[Initials and Abbreviations.- CSDC: Pontifical Council for
Justice And Peace, Compendium
of the Social Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in truth)]
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