Monday, August 25, 2014
Lk 7, 11-17 + CSDC and CV
Luke 7, 11-17 +
CSDC and CV
CV 32a. The
significant new elements in the picture of the development of peoples today in
many cases demand new solutions. These need to be found together,
respecting the laws proper to each element and in the light of an integral
vision of man, reflecting the different aspects of the human person,
contemplated through a lens purified by charity. Remarkable convergences and
possible solutions will then come to light, without any fundamental component
of human life being obscured. The dignity of the individual and the demands of
justice require, particularly today, that economic choices do not cause
disparities in wealth to increase in an excessive and morally unacceptable
manner [83], and that we continue to prioritize the
goal of access to steady employment for everyone. All things considered,
this is also required by “economic logic”.
Notes: [83] Cf.
Paul VI, Encyclical Letter Populorum Progressio, 33: loc. cit., 273-274.
CSDC 87b. In her continuous attention to men and
women living in society, the Church has accumulated a rich doctrinal heritage.
This has its roots in Sacred Scripture, especially the Gospels and the
apostolic writings, and takes on shape and body beginning from the Fathers of
the Church and the great Doctors of the Middle Ages, constituting a doctrine in
which, even without explicit and direct Magisterial pronouncements, the Church
gradually came to recognize her competence.
[11] Soon
afterward he journeyed to a city called Nain, and his disciples and a large
crowd accompanied him. [12] As he drew near to the gate of the city, a man who
had died was being carried out, the only son of his mother, and she was a
widow. A large crowd from the city was with her. [13] When the Lord saw her, he
was moved with pity for her and said to her, "Do not weep." [14] He
stepped forward and touched the coffin; at this the bearers halted, and he
said, "Young man, I tell you, arise!" [15] The dead man sat up and
began to speak, and Jesus gave him to his mother. [16] Fear seized them all,
and they glorified God, exclaiming, "A great prophet has arisen in our
midst," and "God has visited his people." [17] This report about
him spread through the whole of Judea and in all the surrounding region.
CSDC 54. Jesus Christ reveals to us
that “God is love” (1 Jn 4:8) and he teaches us that “the
fundamental law of human perfection, and consequently of the transformation of
the world, is the new commandment of love. He assures those who trust in
the love of God that the way of love is open to all people and that the effort
to establish a universal brotherhood will not be in vain”[66]. This law is
called to become the ultimate measure and rule of every dynamic related to
human relations. In short, it is the very mystery of God, Trinitarian Love,
that is the basis of the meaning and value of the person, of social relations,
of human activity in the world, insofar as humanity has received the revelation
of this and a share in it through Christ in his Spirit.
Notes: [66] Second
Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 38: AAS
58 (1966), 1055-1056.
[Initials and Abbreviations.- CSDC: Pontifical Council for
Justice And Peace, Compendium
of the Social Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in truth)]
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