Tuesday, January 6, 2015
John 5, 19-23 + CSDC and CV
John 5, 19-23 +
CSDC and CV
CV 73b Given the media's fundamental importance in engineering changes in attitude
towards reality and the human person, we must reflect carefully on their
influence, especially in regard to the ethical-cultural dimension of
globalization and the development of peoples in solidarity. Mirroring what is
required for an ethical approach to globalization and development, so too the
meaning and purpose of the media must be sought within an anthropological
perspective. This means that they can have a civilizing effect not
only when, thanks to technological development, they increase the possibilities
of communicating information, but above all when they are geared towards a
vision of the person and the common good that reflects truly universal values.
CSDC 406. The Encyclical Centesimus Annus contains
an explicit and articulate judgment with regard to democracy: “The Church
values the democratic system inasmuch as it ensures the participation of
citizens in making political choices, guarantees to the governed the
possibility both of electing and holding accountable those who govern them, and
of replacing them through peaceful means when appropriate. Thus she cannot
encourage the formation of narrow ruling groups which usurp the power of the
State for individual interests or for ideological ends. Authentic democracy is
possible only in a State ruled by law, and on the basis of a correct conception
of the human person. It requires that the necessary conditions be present for
the advancement both of the individual through education and formation in true
ideals, and of the ‘subjectivity' of society through the creation of structures
of participation and shared responsibility”.[837]
Notes: [837] John Paul II, Encyclical Letter Centesimus Annus, 46: AAS
83 (1991), 850.
[19] Jesus
answered and said to them, "Amen, amen, I say to you, a son cannot do
anything on his own, but only what he sees his father doing; for what he does,
his son will do also. [20] For the Father loves his Son and shows him
everything that he himself does, and he will show him greater works than these,
so that you may be amazed. [21] For just as the Father raises the dead and
gives life, so also does the Son give life to whomever he wishes. [22] Nor does
the Father judge anyone, but he has given all judgment to his Son, [23] so that
all may honor the Son just as they honor the Father. Whoever does not honor the
Son does not honor the Father who sent him.
CSDC 41. Personal and social life, as well as
human action in the world, is always threatened by sin. Jesus Christ,
however, “by suffering for us ... not only gave us an example so that we might
follow in His footsteps, but He also opened up a way. If we follow this path,
life and death are made holy and acquire a new meaning”[41]. Christ's disciple
adheres, in faith and through the sacraments, to Jesus' Paschal Mystery, so
that his old self, with its evil inclinations, is crucified with Christ.
As a new creation he is then enabled by grace to “walk in newness of life” (Rom
6:4). This “holds true not for Christians alone but also for all people of
good will in whose hearts grace is active invisibly. For since Christ died for
all, and since all men are in fact called to one and the same destiny, which is
divine, we must hold that the Holy Spirit offers to all the possibility of
being made partners, in a way known to God, in the Paschal Mystery”[42].
Notes: [41]
Second Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes,
22: AAS 58 (1966), 1043. [42] Second Vatican Ecumenical Council,
Pastoral Constitution Gaudium et Spes, 22: AAS 58 (1966), 1043.
[Initials and Abbreviations.- CSDC: Pontifical
Council for Justice And Peace, Compendium
of the Social Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in
truth)]
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