Sunday, February 22, 2015
John 14, 12-20 + CSDC and CV
John 14, 12-20 +
CSDC and CV
CV 9c Fidelity to man requires fidelity to the truth,
which alone is the guarantee of freedom (cf. Jn 8:32) and of the
possibility of integral human development. For this reason the Church
searches for truth, proclaims it tirelessly and recognizes it wherever it is
manifested. This mission of truth is something that the Church can never
renounce. Her social doctrine is a particular dimension of this proclamation:
it is a service to the truth which sets us free. Open to the truth, from
whichever branch of knowledge it comes, the Church's social doctrine receives
it, assembles into a unity the fragments in which it is often found, and
mediates it within the constantly changing life-patterns of the society of
peoples and nations[12].
Notes: [12] Cf. Pontifical Council for Justice and Peace,
Compendium of the Social Doctrine of the Church, 76.
CSDC 483b. “There is widespread agreement that a
population policy is only one part of an overall development strategy.
Accordingly, it is important that any discussion of population policies should
keep in mind the actual and projected development of nations and regions. At the
same time, it is impossible to leave out of account the very nature of what is
meant by the term ‘development'. All development worthy of the name must be
integral, that is, it must be directed to the true good of every person and of
the whole person”.[1008]
Notes: [1008] John Paul II, Message to Nafis Sadik, Secretary General of the 1994 International
Conference on Population and Development (18 March 1994), 3: AAS 87
(1995), 191.
[12] Amen, amen,
I say to you, whoever believes in me will do the works that I do, and will do
greater ones than these, because I am going to the Father. [13] And whatever
you ask in my name, I will do, so that the Father may be glorified in the Son.
[14] If you ask anything of me in my name, I will do it. [15] "If you love
me, you will keep my commandments. [16] And I will ask the Father, and he will
give you another Advocate to be with you always, [17] the Spirit of truth, which
the world cannot accept, because it neither sees nor knows it. But you know it,
because it remains with you, and will be in you. [18] I will not leave you
orphans; I will come to you. [19] In a little while the world will no longer
see me, but you will see me, because I live and you will live. [20] On that day
you will realize that I am in my Father and you are in me and I in you.
CSDC 31. The Face of God, progressively revealed
in the history of salvation, shines in its fullness in the Face of Jesus Christ
crucified and risen from the dead. God is Trinity: Father, Son, and Holy
Spirit; truly distinct and truly one, because God is an infinite communion of
love. God's gratuitous love for humanity is revealed, before anything else,
as love springing from the Father, from whom everything draws its source; as
the free communication that the Son makes of this love, giving himself anew to
the Father and giving himself to mankind; as the ever new fruitfulness of
divine love that the Holy Spirit pours forth into the hearts of men (cf. Rom
5:5). By his words and deeds, and fully and definitively by his death
and resurrection[30], Jesus reveals to humanity that God is Father and
that we are all called by grace to become his children in the Spirit (cf.
Rom 8:15; Gal 4:6), and therefore brothers and sisters among
ourselves. It is for this reason that the Church firmly believes that “the
key, the centre and the purpose of the whole of man's history is to be found in
her Lord and Master”[31].
Notes: [30] Cf.
Second Vatican Ecumenical Council, Dogmatic Constitution Dei Verbum, 4: AAS
58 (1966), 819. [31] Second Vatican Ecumenical Council, Pastoral Constitution
Gaudium et Spes, 10: AAS 58 (1966), 1033.
[Initials and
Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social
Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in truth)]
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