John 14, 27-31 +
CSDC and CV
CV 11a The publication of Populorum Progressio
occurred immediately after the conclusion of the Second Vatican Ecumenical
Council, and in its opening paragraphs it clearly indicates its close
connection with the Council [14]. Twenty years later,
in Sollicitudo Rei Socialis, John
Paul II, in his turn, emphasized the earlier Encyclical's fruitful relationship
with the Council, and especially with the Pastoral Constitution Gaudium
et Spes [15]. I too wish to recall here the importance of the Second
Vatican Council for Paul VI's Encyclical and for the whole of the subsequent
social Magisterium of the Popes.
Notes: [14] Cf.
nos. 3-5: loc. cit., 258-260. [15] Cf. John Paul
II, Encyclical Letter Sollicitudo Rei Socialis (30 December
1987), 6-7: AAS 80 (1988), 517-519.
Men may come to discover better the
bonds that unite them together
CSDC 499. States do not always possess adequate means to
provide effectively for their own defence, from this derives the need and
importance of international and regional organizations, which should be in a position to work
together to resolve conflicts and promote peace, re-establishing relationships
of mutual trust that make recourse to war unthinkable.[1047] “There is reason
to hope ... that by meeting and negotiating, men may come to discover better
the bonds that unite them together, deriving from the human nature which they
have in common; and that they may also come to discover that one of the most
profound requirements of their common nature is this: that between them and
their respective peoples it is not fear which should reign but love, a love
which tends to express itself in a collaboration that is loyal, manifold in form
and productive of many benefits”.[1048]
Notes: [1047] Cf. John XXIII,
Encyclical Letter Pacem in Terris: AAS 55 (1963), 288-289. [1048]
John XXIII, Encyclical Letter Pacem in Terris: AAS 55 (1963),
291.
(John 14, 27-31) Peace I leave with
you; my peace I give to you
[27] Peace I
leave with you; my peace I give to you. Not as the world gives do I give it to
you. Do not let your hearts be troubled or afraid. [28] You heard me tell you,
'I am going away and I will come back to you.' If you loved me, you would
rejoice that I am going to the Father; for the Father is greater than I. [29]
And now I have told you this before it happens, so that when it happens you may
believe. [30] I will no longer speak much with you, for the ruler of the world
is coming. He has no power over me, [31] but the world must know that I love
the Father and that I do just as the Father has commanded me. Get up, let us
go.
CSDC 33. The
commandment of mutual love, which represents the law of life for God's people[32],
must inspire, purify and elevate all human relationships in society and in
politics. “To be human means to be called to interpersonal communion”[33],
because the image and the likeness of the Trinitarian God are the basis of the
whole of “human ‘ethos', which reaches its apex in the
commandment of love”[34]. The modern cultural, social, economic and political
phenomenon of interdependence, which intensifies and makes particularly evident
the bonds that unite the human family, accentuates once more, in the light of Revelation,
“a new model of the unity of the human race, which must
ultimately inspire our solidarity. This supreme model of unity,
which is a reflection of the intimate life of God, one God in three Persons, is
what we Christians mean by the word 'communion'”[35].
Notes: [32] Cf.
Second Vatican Ecumenical Council, Dogmatic Constitution Lumen Gentium,
9: AAS 57 (1965), 12-14. [33] John Paul II, Apostolic Letter Mulieris
Dignitatem, 7: AAS 80 (1988), 1666. [34] John Paul II, Apostolic
Letter Mulieris Dignitatem, 7: AAS 80 (1988), 1665-1666. [35]
John Paul II, Encyclical Letter Sollicitudo Rei Socialis, 40: AAS 80
(1988), 569.
[Initials and
Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social
Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in truth)]
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