Youcat commented through CCC - Question n. 98 - Part II.

YOUCAT Question n. 98 - Part II. Did God will the death of his only Son?

(Youcat answer - repeated) The violent death of Jesus did not come about through tragic external circumstances. “Jesus was delivered up according to the definite plan and foreknowledge of God” (Acts 2:23). So that we children of sin and death might have life, the Father in heaven “made him to be sin who knew no sin” (2 Cor 5:21). The magnitude of the sacrifice that God the Father asked of his Son, corresponded to the magnitude of Christ’s obedience: “And what shall I say? “Father, save me from this hour? No, for this purpose I have come to this hour” (Jn 12:27). On both sides, God’s love for men proved itself to the very end on the Cross.        

A deepening through CCC

(CCC 601) The Scriptures had foretold this divine plan of salvation through the putting to death of "the righteous one, my Servant" as a mystery of universal redemption, that is, as the ransom that would free men from the slavery of sin (Isa 53:11; cf. 53:12; Jn 8:34-36; Acts 3:14). Citing a confession of faith that he himself had "received", St. Paul professes that "Christ died for our sins in accordance with the scriptures" (1 Cor 15:3; cf. also Acts 3:18; 7:52; 13:29; 26:22-23). In particular Jesus' redemptive death fulfills Isaiah's prophecy of the suffering Servant (Cf. Isa 53:7-8 and Acts 8:32-35). Indeed Jesus himself explained the meaning of his life and death in the light of God's suffering Servant (Cf. Mt 20:28). After his Resurrection he gave this interpretation of the Scriptures to the disciples at Emmaus, and then to the apostles (Cf. Lk 24:25-27, 44-45).  

Reflecting and meditating 

(Youcat comment) In order to save us from death, God embarked on a dangerous mission: He introduced a “Medicine of immortality” (St. Ignatius of Antioch) into our world of death—his Son Jesus Christ. The Father and the Son were inseparable in this mission, willing and yearning to take the utmost upon themselves out of love for man. God willed to make an exchange so as to save us forever. He wanted to give us his eternal life, so that we might experience his joy, and wanted to suffer our death, our despair, our abandonment, our death, so as to share with us in everything. So as to love us to the end and beyond. Christ’s death is the will of the Father but not his final word. Since Christ died for us, we can exchange our death for his life.

(CCC Comment)

(CCC 602) Consequently, St. Peter can formulate the apostolic faith in the divine plan of salvation in this way: "You were ransomed from the futile ways inherited from your fathers... with the precious blood of Christ, like that of a lamb without blemish or spot. He was destined before the foundation of the world but was made manifest at the end of the times for your sake" (1 Pet 1:18-20). Man's sins, following on original sin, are punishable by death (Cf. Rom 5:12; 1 Cor 15:56). By sending his own Son in the form of a slave, in the form of a fallen humanity, on account of sin, God "made him to be sin who knew no sin, so that in him we might become the righteousness of God" (2 Cor 5:21; cf. Phil 2:7; Rom 8:3).     

(This question: Did God will the death of his only Son? is continued)