Sunday, May 29, 2016

Youcat commented through CCC – Question n. 145 - Part VII.



YOUCAT Question n. 145 - Part VII. Why does Jesus want there to be Christians who live their whole lives in poverty, unmarried chastity, and obedience?


(Youcat answer - repeated) God is love. He longs for our love also. One form of loving surrender to God is to live as Jesus did — poor, chaste, and obedient. Someone who lives in this way has head, heart, and hands free for God and neighbor.        

A deepening through CCC

(CCC 927) All religious, whether exempt or not, take their place among the collaborators of the diocesan bishop in his pastoral duty (Cf. CD 33-35; CIC, can. 591). From the outset of the work of evangelization, the missionary "planting" and expansion of the Church require the presence of the religious life in all its forms (Cf. AG 18; 40). "History witnesses to the outstanding service rendered by religious families in the propagation of the faith and in the formation of new Churches: from the ancient monastic institutions to the medieval orders, all the way to the more recent congregations" (John Paul II, RMiss 69).    

Reflecting and meditating 

(Youcat comment) In every age individual Christians let themselves be completely taken over by Jesus, so that “for the sake of the kingdom of heaven” (Mt 19:12) they give everything away for Godeven such wonderful gifts as their own property, self-determination, and married love. This life according to the evangelical counsels in poverty, chastity, and obedience shows all Christians that the world is not everything. Only an encounter with the divine Bridegroom “face to face” will ultimately make a person happy.

(CCC Comment)

(CCC 928) "A secular institute is an institute of consecrated life in which the Christian faithful living in the world strive for the perfection of charity and work for the sanctification of the world especially from within" (CIC, can. 710).    

(This question: Why does Jesus want there to be Christians who live their whole lives in poverty, unmarried chastity, and obedience? is continued)

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