Monday, May 30, 2016
Youcat commented through CCC – Question n. 145 - Part VIII.
(Youcat
answer - repeated) God is love. He longs for our love also. One form of loving
surrender to God is to live as Jesus did — poor, chaste, and obedient. Someone
who lives in this way has head, heart, and hands free for God and
neighbor.
A deepening through CCC
(CCC 929)
By a "life perfectly and entirely consecrated to [such]
sanctification," the members of these institutes share in the Church's
task of evangelization, "in the world and from within the world,"
where their presence acts as "leaven in the world" (Pius XII, Provida Mater; cf. PC 11). "Their
witness of a Christian life" aims "to order temporal things according
to God and inform the world with the power of the gospel." They commit
themselves to the evangelical counsels by sacred bonds and observe among
themselves the communion and fellowship appropriate to their "particular
secular way of life" (Cf. CIC, can. 713 § 2).
Reflecting and meditating
(Youcat comment)
In every age individual
Christians let themselves be completely taken over by Jesus, so that “for the
sake of the kingdom of heaven” (Mt 19:12) they give everything away for God—even such wonderful gifts as
their own property, self-determination, and married love. This life according
to the evangelical counsels in poverty, chastity, and obedience shows all
Christians that the world is not everything. Only an encounter with the divine
Bridegroom “face to face” will ultimately make a person happy.
(CCC Comment)
(CCC 930)
Alongside the different forms of consecrated life are "societies of
apostolic life whose members without religious vows pursue the particular
apostolic purpose of their society, and lead a life as brothers or sisters in
common according to a particular manner of life, strive for the perfection of
charity through the observance of the constitutions. Among these there are
societies in which the members embrace the evangelical counsels" according
to their constitutions (Cf. CIC, can. 731 §§ 1 and 2).
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