Wednesday, July 20, 2016
Youcat commented through CCC – Question n. 166 - Part I.
(Youcat answer) The people of Israel
interrupted their work “seven times a day” (Ps 119:164) in order to praise God.
Jesus participated in the liturgy and prayer of his people; he taught his
disciples to pray and gathered them in the Upper Room so as to celebrate with
them the Liturgy of all liturgies: the gift of himself in the Last Supper. The church,
which calls us to the liturgy, obeys his command, “Do this in remembrance of
me” (1 Cor 11:24b).
A deepening through CCC
(CCC 1066)
In the Symbol of the faith the Church confesses the mystery of the Holy Trinity
and of the plan of God's "good pleasure" for all creation: the Father
accomplishes the "mystery of his will" by giving his beloved Son and
his Holy Spirit for the salvation of the world and for the glory of his name
(Eph 1:9). Such is the mystery of Christ, revealed and fulfilled in history
according to the wisely ordered plan that St. Paul calls the "plan of the
mystery" (Eph 3:9; cf. 3:4) and the
patristic tradition will call the "economy of the Word incarnate" or
the "economy of salvation."
Reflecting and meditating
(Youcat comment) Just as a man breathes air in
order to stay alive, so too the church lives and breathes by celebrating the
liturgy. God himself is the one who breathes new life into her day by day and
enriches her with gifts through his Word and his sacraments. We can use another
image, too: every liturgy is like a rendezvous of love that God writes on our
calendar. Anyone who has already experienced God’s love is glad to go to
church. Someone who from time to time feels nothing and goes nevertheless shows
God his faithfulness.
(CCC Comment)
(CCC 1067)
"The wonderful works of God among the people of the Old Testament were but
a prelude to the work of Christ the Lord in redeeming mankind and giving
perfect glory to God. He accomplished this work principally by the Paschal
mystery of his blessed Passion, Resurrection from the dead, and glorious
Ascension, whereby 'dying he destroyed our death, rising he restored our life.'
For it was from the side of Christ as he slept the sleep of death upon the
cross that there came forth 'the wondrous sacrament of the whole
Church"'(SC 5 § 2; cf. St. Augustine, En.
in Ps. 138, 2: PL 37, 1784-1785). For this reason, the Church celebrates in
the liturgy above all the Paschal mystery by which Christ accomplished the work
of our salvation.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment