Tuesday, July 26, 2016
Youcat commented through CCC – Question n. 170.
(Youcat answer) The most profound
origin of the liturgy is God, in whom there is an eternal, heavenly banquet of
love—the joy of the Father, the Son, and the Holy Spirit. Because God is love,
he would like to let us participate in the feast of his joy and to grant us his
blessings.
A deepening through CCC
(CCC 1077)
"Blessed be the God and Father of our Lord Jesus Christ, who has blessed
us in Christ with every spiritual blessing in the heavenly places, even as he
chose us in him before the foundation of the world, that we should be holy and
blameless before him. He destined us before him in love to be his sons through
Jesus Christ, according to the purpose of his will, to the praise of his
glorious grace which he freely bestowed on us in the Beloved" (Eph 1:3-6).
(CCC 1078) Blessing is a divine and life-giving action, the source of which is
the Father; his blessing is both word and gift (eu-logia, bene-dictio). When applied to man, the word
"blessing" means adoration and surrender to his Creator in
thanksgiving.
Reflecting and meditating
(Youcat comment) Our earthly Liturgies must be
celebrations full of beauty and power: Feasts of the Father who created us—that
is why the gifts of the earth play such a great part: the bread, the wine, oil
and Light, incense, sacred music, and splendid colors. Feasts of the Son who
redeemed us—that is why we rejoice in our liberation, breathe deeply in
listening to the Word, and are strengthened in eating the Eucharistic Gifts.
Feasts of the Holy Spirit who lives in us—that is why there is a wealth of consolation,
knowledge, courage, strength, and blessing that flows from these sacred
assemblies.
(CCC Comment)
(CCC 1079)
From the beginning until the end of time the whole of God's work is a blessing. From the liturgical poem of
the first creation to the canticles of the heavenly Jerusalem, the inspired
authors proclaim the plan of salvation as one vast divine blessing. (CCC 1080)
From the very beginning God blessed all living beings, especially man and
woman. The covenant with Noah and with all living things renewed this blessing
of fruitfulness despite man's sin which had brought a curse on the ground. But
with Abraham, the divine blessing entered into human history which was moving
toward death, to redirect it toward life, toward its source. By the faith of
"the father of all believers," who embraced the blessing, the history
of salvation is inaugurated.
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