Tuesday, May 16, 2017
Youcat commented through CCC – Question n. 291 – Part I.
(Youcat
answer) A person is capable of distinguishing good actions from bad ones
because he possesses reason and a conscience, which enable him to make clear
judgments.
A deepening through CCC
(CCC 1749) Freedom makes man a moral subject.
When he acts deliberately, man is, so to speak, the father of his acts. Human acts, that is, acts that are freely
chosen in consequence of a judgment of conscience, can be morally evaluated.
They are either good or evil. (CCC 1750) The morality
of human acts depends on: - the object chosen; - the end in view or the
intention; - the circumstances of the action. The object, the intention, and
the circumstances make up the "sources," or constitutive elements, of
the morality of human acts.
Reflecting and meditating
(Youcat comment) The following guidelines make it easier to
distinguish good actions from bad ones: (1) What I do must be good; a good
intention alone is not enough. Bank robbery is always bad, even if I commit
that crime with the good intention of giving the money to poor people. (2) Even
when what I do is truly good, if I perform the good action with a bad
intention, it makes the whole action bad. If I walk an elderly woman home and
help her around the house, that is good. But if I do it while planning a later
break-in, that makes the whole action something bad. (3) The circumstances in
which someone acts can diminish his responsibility, but they cannot change at
all the good or bad character of an action. Hitting one’s mother is always bad,
even if the mother has previously shown little love to the child.
(CCC Comment)
(CCC 1751) The object chosen is a good toward which the
will deliberately directs itself. It is the matter of a human act. The object
chosen morally specifies the act of the will, insofar as reason recognizes and
judges it to be or not to be in conformity with the true good. Objective norms
of morality express the rational order of good and evil, attested to by
conscience. (CCC 1758) The object chosen
morally specifies the act of willing accordingly as reason recognizes and
judges it good or evil.
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