Tuesday, July 10, 2018
Youcat commented through CCC – Question n. 499.
(Youcat
answer) From the earliest times Christians have prayed at least in the morning,
at meals, and in the evening. Someone who does not pray regularly will soon not
pray at all.
A deepening through CCC
(CCC 2697)
Prayer is the life of the new heart. It ought to animate us at every moment. But
we tend to forget him who is our life and our all. This is why the Fathers of
the spiritual life in the Deuteronomic and prophetic traditions insist that
prayer is a remembrance of God often awakened by the memory of the heart
"We must remember God more often than we draw breath" (St. Gregory of
Nazianzus, Orat. Theo., 27, 1, 4: PG
36, 16). But we cannot pray "at all times" if we do not pray at
specific times, consciously willing it. These are the special times of
Christian prayer, both in intensity and duration. (CCC 2720) The Church invites
the faithful to regular prayer: daily prayers, the Liturgy of the Hours, Sunday
Eucharist, the feasts of the liturgical year.
Reflecting and meditating
(Youcat comment) Anyone who loves another person and all day
long never gives that person a sign of his love does not really love him. So it
is with God, too. Anyone who truly seeks him will keep sending him signals of
his longing for his company and friendship. Get up in the morning and give the
day to God, asking for his blessing and to “be there” in all your meetings and
needs. Thank him, especially at mealtimes. At the end of the day, place
everything into his hands, ask him for forgiveness, and pray for peace for
yourself and others. A great day—full of signs of life that reach God.
(CCC Comment)
(CCC 2698)
The Tradition of the Church proposes to the faithful certain rhythms of praying
intended to nourish continual prayer. Some are daily, such as morning and
evening prayer, grace before and after meals, the Liturgy of the Hours.
Sundays, centered on the Eucharist, are kept holy primarily by prayer. The
cycle of the liturgical year and its great feasts are also basic rhythms of the
Christian's life of prayer.
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