Thursday, July 5, 2018
Youcat commented through CCC – Question n. 495 – Part II.
(Youcat
answer - repeated) Our prayers, which we offer in Jesus’ name, go to the place
where Jesus’ prayers also went: to the heart of our heavenly Father.
A deepening through CCC
(CCC 2666)
But the one name that contains everything is the one that the Son of God
received in his incarnation: JESUS. The divine name may not be spoken by human
lips, but by assuming our humanity The Word of God hands it over to us and we
can invoke it: "Jesus," "YHWH saves" (Cf. Ex 3:14; 33:
19-23; Mt 1:21). The name "Jesus" contains all: God and man and the
whole economy of creation and salvation. To pray "Jesus" is to invoke
him and to call him within us. His name is the only one that contains the
presence it signifies. Jesus is the Risen One, and whoever invokes the name of
Jesus is welcoming the Son of God who loved him and who gave himself up for him
(Rom 10:13; Acts 2:21; 3:15-16; Gal 2:20).
Reflecting and meditating
(Youcat comment) We can be sure of this if we trust Jesus.
For Jesus has opened again for us the way to heaven, which had been barred by
sin. Since Jesus is the way to God, Christians conclude their prayers with the
phrase, “we ask this through Jesus Christ, our Lord”.
(CCC Comment)
(CCC 2667)
This simple invocation of faith developed in the tradition of prayer under many
forms in East and West. The most usual formulation, transmitted by the
spiritual writers of the Sinai, Syria, and Mt. Athos, is the invocation,
"Lord Jesus Christ, Son of God, have mercy on us sinners." It
combines the Christological hymn of Philippians
2:6-11 with the cry of the publican and the blind men begging for light (Cf. Mk
10:46-52; Lk 18:13). By it the heart is opened to human wretchedness and the
Savior's mercy.
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