Rm 2, 7-11 There is no partiality with God

(Rm 2, 7-11) There is no partiality with God
[7] Eternal life to those who seek glory, honor, and immortality through perseverance in good works, [8] but wrath and fury to those who selfishly disobey the truth and obey wickedness. [9] Yes, affliction and distress will come upon every human being who does evil, Jew first and then Greek. [10] But there will be glory, honor, and peace for everyone who does good, Jew first and then Greek. [11] There is no partiality with God.

(CCC 1778) Conscience is a judgment of reason whereby the human person recognizes the moral quality of a concrete act that he is going to perform, is in the process of performing, or has already completed. In all he says and does, man is obliged to follow faithfully what he knows to be just and right. It is by the judgment of his conscience that man perceives and recognizes the prescriptions of the divine law: Conscience is a law of the mind; yet [Christians] would not grant that it is nothing more; I mean that it was not a dictate, nor conveyed the notion of responsibility, of duty, of a threat and a promise.... [Conscience] is a messenger of him, who, both in nature and in grace, speaks to us behind a veil, and teaches and rules us by his representatives. Conscience is the aboriginal Vicar of Christ (John Henry Cardinal Newman, "Letter to the Duke of Norfolk," V, in Certain Difficulties felt by Anglicans in Catholic Teaching II (London: Longmans Green, 1885), 248). (CCC 1783) Conscience must be informed and moral judgment enlightened. A well-formed conscience is upright and truthful. It formulates its judgments according to reason, in conformity with the true good willed by the wisdom of the Creator. The education of conscience is indispensable for human beings who are subjected to negative influences and tempted by sin to prefer their own judgment and to reject authoritative teachings. (CCC 1785) In the formation of conscience the Word of God is the light for our path (cf. Ps 119:105), we must assimilate it in faith and prayer and put it into practice. We must also examine our conscience before the Lord's Cross. We are assisted by the gifts of the Holy Spirit, aided by the witness or advice of others and guided by the authoritative teaching of the Church (Cf. DH 14).