Rm 5, 5a The love of God has been poured out

(Rm 5, 5a) The love of God has been poured out

because the love of God has been poured out into our hearts through the holy Spirit that has been given to us.

(CCC 733) "God is Love" (1 Jn 4:8,16) and love is his first gift, containing all others. "God's love has been poured into our hearts through the Holy Spirit who has been given to us" (Rom 5:5).733 (CCC 368) The spiritual tradition of the Church also emphasizes the heart, in the biblical sense of the depths of one's being, where the person decides for or against God (Cf. Jer 31:33; Dt 6:5; 29:3; Isa 29:13; Ezek 36:26; Mt 6:21; Lk 8:15; Rom 5:5). (CCC 1964) The Old Law is a preparation for the Gospel. "The Law is a pedagogy and a prophecy of things to come" (St. Irenaeus, Adv. haeres. 4, 15, 1: PG 7/1, 1012). It prophesies and presages the work of liberation from sin which will be fulfilled in Christ: it provides the New Testament with images, "types," and symbols for expressing the life according to the Spirit. Finally, the Law is completed by the teaching of the sapiential books and the prophets which set its course toward the New Covenant and the Kingdom of heaven. There were . . . under the regimen of the Old Covenant, people who possessed the charity and grace of the Holy Spirit and longed above all for the spiritual and eternal promises by which they were associated with the New Law. Conversely, there exist carnal men under the New Covenant still distanced from the perfection of the New Law: the fear of punishment and certain temporal promises have been necessary, even under the New Covenant, to incite them to virtuous works. In any case, even though the Old Law prescribed charity, it did not give the Holy Spirit, through whom "God's charity has been poured into our hearts" (St. Thomas Aquinas, STh I-II, 107, 1 ad 2; cf. Rom 5:5).