[5] Through him we have received the grace of apostleship, to bring about the obedience of faith, for the sake of his name, among all the Gentiles, [6] among whom are you also, who are called to belong to Jesus Christ; [7] to all the beloved of God in Rome, called to be holy. Grace to you and peace from God our Father and the Lord Jesus Christ.
(CCC 648) Christ's Resurrection is an object of faith in that it is a transcendent intervention of God himself in creation and history. In it the three divine persons act together as one, and manifest their own proper characteristics. The Father's power "raised up" Christ his Son and by doing so perfectly introduced his Son's humanity, including his body, into the Trinity. Jesus is conclusively revealed as "Son of God in power according to the Spirit of holiness by his Resurrection from the dead" (Rom 1 3-4; cf. Acts 2:24). St. Paul insists on the manifestation of God's power (Cf. Rom 6:4; 2 Cor 13:4; Phil 3:10; Eph 1:19-22; Heb 7:16). through the working of the Spirit who gave life to Jesus' dead humanity and called it to the glorious state of Lordship. (CCC 143) By faith, man completely submits his intellect and his will to God (Cf. DV 5). With his whole being man gives his assent to God the revealer. Sacred Scripture calls this human response to God, the author of revelation, "the obedience of faith" (Cf. Rom 1:5; 16:26). (CCC 2087) Our moral life has its source in faith in God who reveals his love to us. St. Paul speaks of the "obedience of faith" (Rom 1:5; 16:26) as our first obligation. He shows that "ignorance of God" is the principle and explanation of all moral deviations (cf. Rom 1:18-32). Our duty toward God is to believe in him and to bear witness to him.
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