[30] And do not grieve the holy Spirit of God, with which you were sealed for the day of redemption.
(CCC 698) The seal is a symbol close to that of anointing. "The Father has set his seal" on Christ and also seals us in him (Jn 6:27; cf. 2 Cor 1:22; Eph 1:13; 4:30). Because this seal indicates the indelible effect of the anointing with the Holy Spirit in the sacraments of Baptism, Confirmation, and Holy Orders, the image of the seal (sphragis) has been used in some theological traditions to express the indelible "character" imprinted by these three unrepeatable sacraments. (CCC 1274) The Holy Spirit has marked us with the seal of the Lord ("Dominicus character") "for the day of redemption" (St. Augustine, Ep. 98, 5: PL 33, 362; Eph 4:30; cf. 1:13-14; 2 Cor 1:21-22). "Baptism indeed is the seal of eternal life" (St. Irenaeus, Dem ap. 3: SCh 62, 32). The faithful Christian who has "kept the seal" until the end, remaining faithful to the demands of his Baptism, will be able to depart this life "marked with the sign of faith" (Roman Missal, EP I (Roman Canon) 97), with his baptismal faith, in expectation of the blessed vision of God - the consummation of faith - and in the hope of resurrection. (CCC 1296) Christ himself declared that he was marked with his Father's seal (Cf. Jn 6:27). Christians are also marked with a seal: "It is God who establishes us with you in Christ and has commissioned us; he has put his seal on us and given us his Spirit in our hearts as a guarantee" (2 Cor 1:21-22; cf. Eph 1:13; 4, 30). This seal of the Holy Spirit marks our total belonging to Christ, our enrollment in his service for ever, as well as the promise of divine protection in the great eschatological trial (Cf. Rev 7:2-3; 9:4; Ezek 9:4-6).
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