[19] I hope, in the Lord Jesus, to send Timothy to you soon, so that I too may be heartened by hearing news of you. [20] For I have no one comparable to him for genuine interest in whatever concerns you. [21] For they all seek their own interests, not those of Jesus Christ. [22] But you know his worth, how as a child with a father he served along with me in the cause of the gospel. [23] He it is, then, whom I hope to send as soon as I see how things go with me, [24] but I am confident in the Lord that I myself will also come soon.
(CCC 876) Intrinsically linked to the sacramental nature of ecclesial ministry is its character as service. Entirely dependent on Christ who gives mission and authority, ministers are truly "slaves of Christ" (Cf. Rom 1:1) in the image of him who freely took "the form of a slave" for us (Phil 2:7). Because the word and grace of which they are ministers are not their own, but are given to them by Christ for the sake of others, they must freely become the slaves of all (Cf. 1 Cor 9:19). (CCC 877) Likewise, it belongs to the sacramental nature of ecclesial ministry that it have a collegial character. In fact, from the beginning of his ministry, the Lord Jesus instituted the Twelve as "the seeds of the new Israel and the beginning of the sacred hierarchy" (AG 5). Chosen together, they were also sent out together, and their fraternal unity would be at the service of the fraternal communion of all the faithful: they would reflect and witness to the communion of the divine persons (Cf. Jn 17:21-23). For this reason every bishop exercises his ministry from within the episcopal college, in communion with the bishop of Rome, the successor of St. Peter and head of the college. So also priests exercise their ministry from within the presbyterium of the diocese, under the direction of their bishop. (CCC 878) Finally, it belongs to the sacramental nature of ecclesial ministry that it have a personal character. Although Christ's ministers act in communion with one another, they also always act in a personal way. Each one is called personally: "You, follow me" (Jn 21:22; Cf. Mt 4:19. 21; Jn 1:4) in order to be a personal witness within the common mission, to bear personal responsibility before him who gives the mission, acting "in his person" and for other persons: "I baptize you in the name of the Father and of the Son and of the Holy Spirit..."; "I absolve you...."
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