Eph 5, 22-28 As Christ loved the church

(Eph 5, 22-28) As Christ loved the church

[22] Wives should be subordinate to their husbands as to the Lord. [23] For the husband is head of his wife just as Christ is head of the church, he himself the savior of the body. [24] As the church is subordinate to Christ, so wives should be subordinate to their husbands in everything. [25] Husbands, love your wives, even as Christ loved the church and handed himself over for her [26] to sanctify her, cleansing her by the bath of water with the word, [27] that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. [28] So (also) husbands should love their wives as their own bodies. He who loves his wife loves himself.

(CCC 1641) "By reason of their state in life and of their order, [Christian spouses] have their own special gifts in the People of God" (LG 11 § 2). This grace proper to the sacrament of Matrimony is intended to perfect the couple's love and to strengthen their indissoluble unity. By this grace they "help one another to attain holiness in their married life and in welcoming and educating their children" (LG 11 § 2; cf. LG 41). (CCC 1642) Christ is the source of this grace. "Just as of old God encountered his people with a covenant of love and fidelity, so our Savior, the spouse of the Church, now encounters Christian spouses through the sacrament of Matrimony" (GS 48 § 2). Christ dwells with them, gives them the strength to take up their crosses and so follow him, to rise again after they have fallen, to forgive one another, to bear one another's burdens, to "be subject to one another out of reverence for Christ" (Eph 5:21; cf. Gal 6:2), and to love one another with supernatural, tender, and fruitful love. In the joys of their love and family life he gives them here on earth a foretaste of the wedding feast of the Lamb: How can I ever express the happiness of a marriage joined by the Church, strengthened by an offering, sealed by a blessing, announced by angels, and ratified by the Father?... How wonderful the bond between two believers, now one in hope, one in desire, one in discipline, one in the same service! They are both children of one Father and servants of the same Master, undivided in spirit and flesh, truly two in one flesh. Where the flesh is one, one also is the spirit (Tertullian, Ad uxorem. 2, 8, 6-7: PL 1, 1412-1413; cf. FC 13).