Col 3, 11-13 Christ is all and in all

(Col 3, 11-13) Christ is all and in all

[11] Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all. [12] Put on then, as God's chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, [13] bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do.

(CCC 2809) The holiness of God is the inaccessible center of his eternal mystery. What is revealed of it in creation and history, Scripture calls "glory," the radiance of his majesty (Cf. Ps 8; Isa 6:3). In making man in his image and likeness, God "crowned him with glory and honor," but by sinning, man fell "short of the glory of God" (Ps 8:5; Rom 3:23; cf. Gen 1:26). From that time on, God was to manifest his holiness by revealing and giving his name, in order to restore man to the image of his Creator (Col 3:10). (CCC 1971) To the Lord's Sermon on the Mount it is fitting to add the moral catechesis of the apostolic teachings, such as Romans 12-15, 1 Corinthians 12-13, Colossians 3-4, Ephesians 4-5, etc. This doctrine hands on the Lord's teaching with the authority of the apostles, particularly in the presentation of the virtues that flow from faith in Christ and are animated by charity, the principal gift of the Holy Spirit. "Let charity be genuine.... Love one another with brotherly affection.... Rejoice in your hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints, practice hospitality" (Rom 12:9-13). This catechesis also teaches us to deal with cases of conscience in the light of our relationship to Christ and to the Church (Cf. Rom 14; 1 Cor 5-10). (CCC 2518) The sixth beatitude proclaims, "Blessed are the pure in heart, for they shall see God" (Mt 5:8). "Pure in heart" refers to those who have attuned their intellects and wills to the demands of God's holiness, chiefly in three areas: charity (Cf. 1 Tim 4:3-9; 2 Tim 2:22); chastity or sexual rectitude (Cf. 1 Thess 4:7; Col 3:5; Eph 4:19); love of truth and orthodoxy of faith (Cf. Titus 1:15; 1 Tim 1:3-4; 2 Tim 2:23-26). There is a connection between purity of heart, of body, and of faith: The faithful must believe the articles of the Creed "so that by believing they may obey God, by obeying may live well, by living well may purify their hearts, and with pure hearts may understand what they believe" (St. Augustine, De fide et symbolo 10, 25: PL 40, 196).