[7] But grace was given to each of us according to the measure of Christ's gift. [8] Therefore, it says: "He ascended on high and took prisoners captive; he gave gifts to men." [9] What does "he ascended" mean except that he also descended into the lower (regions) of the earth? [10] The one who descended is also the one who ascended far above all the heavens, that he might fill all things.
(CCC 456) With the Nicene Creed, we answer by confessing: "For us men and for our salvation he came down from heaven; by the power of the Holy Spirit, he became incarnate of the Virgin Mary, and was made man." (CCC 460) The Word became flesh to make us "partakers of the divine nature" (2 Pt 1:4): "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God" (St. Irenaeus, Adv. haeres. 3, 19, 1: PG 7/1, 939). "For the Son of God became man so that we might become God" (St. Athanasius, De inc. 54, 3: PG 25, 192B). "The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods" (St. Thomas Aquinas, Opusc. 57, 1-4). (CCC 665) Christ's Ascension marks the definitive entrance of Jesus' humanity into God's heavenly domain, whence he will come again (cf. Acts 1:11); this humanity in the meantime hides him from the eyes of men (cf. Col 3:3). (CCC 666) Jesus Christ, the head of the Church, precedes us into the Father's glorious kingdom so that we, the members of his Body, may live in the hope of one day being with him for ever. (CCC 667) Jesus Christ, having entered the sanctuary of heaven once and for all, intercedes constantly for us as the mediator who assures us of the permanent outpouring of the Holy Spirit.
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