Eph 3, 13-16 For this reason I kneel before the Father

(Eph 3, 13-16) For this reason I kneel before the Father

[13] So I ask you not to lose heart over my afflictions for you; this is your glory. [14] For this reason I kneel before the Father, [15] from whom every family in heaven and on earth is named, [16] that he may grant you in accord with the riches of his glory to be strengthened with power through his Spirit in the inner self,

(CCC 239) By calling God "Father", the language of faith indicates two main things: that God is the first origin of everything and transcendent authority; and that he is at the same time goodness and loving care for all his children. God's parental tenderness can also be expressed by the image of motherhood (Cf. Isa 66:13; Ps 131:2), which emphasizes God's immanence, the intimacy between Creator and creature. The language of faith thus draws on the human experience of parents, who are in a way the first representatives of God for man. But this experience also tells us that human parents are fallible and can disfigure the face of fatherhood and motherhood. We ought therefore to recall that God transcends the human distinction between the sexes. He is neither man nor woman: he is God. He also transcends human fatherhood and motherhood, although he is their origin and standard (Cf. Ps 27:10; Eph 3:14; Isa 49:15): no one is father as God is Father. (CCC 2214) The divine fatherhood is the source of human fatherhood (Cf. Eph 3:14) this is the foundation of the honor owed to parents. The respect of children, whether minors or adults, for their father and mother (Cf. Prov 1:8; Tob 4:3-4) is nourished by the natural affection born of the bond uniting them. It is required by God's commandment (Cf. Ex 20:12). (CCC 1995) The Holy Spirit is the master of the interior life. By giving birth to the "inner man" (Cf. Rom 7:22; Eph 3:16), justification entails the sanctification of his whole being: Just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.... But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life (Rom 6:19, 22).