1Jn 3, 2 What we shall be has not yet been revealed

(1Jn 3, 2) What we shall be has not yet been revealed
[2] Beloved, we are God's children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is.

(CCC 163) Faith makes us taste in advance the light of the beatific vision, the goal of our journey here below. Then we shall see God "face to face", "as he is" (1 Cor 13:12; 1 Jn 3:2). So faith is already the beginning of eternal life: When we contemplate the blessings of faith even now, as if gazing at a reflection in a mirror, it is as if we already possessed the wonderful things which our faith assures us we shall one day enjoy (St. Basil, De Spiritu Sancto, 15, 36: PG 32, 132; cf. St. Thomas Aquinas, STh II-II, 4, 1). (CCC 1023) Those who die in God's grace and friendship and are perfectly purified live for ever with Christ. They are like God for ever, for they "see him as he is," face to face (1 Jn 3:2; cf. 1 Cor 13:12; Rev 22:4): By virtue of our apostolic authority, we define the following: According to the general disposition of God, the souls of all the saints… and other faithful who died after receiving Christ's holy Baptism (provided they were not in need of purification when they died,… or, if they then did need or will need some purification, when they have been purified after death,…) already before they take up their bodies again and before the general judgment - and this since the Ascension of our Lord and Savior Jesus Christ into heaven - have been, are and will be in heaven, in the heavenly Kingdom and celestial paradise with Christ, joined to the company of the holy angels. Since the Passion and death of our Lord Jesus Christ, these souls have seen and do see the divine essence with an intuitive vision, and even face to face, without the mediation of any creature (Benedict XII, Benedictus Deus (1336): DS 1000; cf. LG 49). (CCC 1720) The New Testament uses several expressions to characterize the beatitude to which God calls man: - the coming of the Kingdom of God (Cf. Mt 4:17); - the vision of God: "Blessed are the pure in heart, for they shall see God" (Mt 5:8; cf. 1 Jn 2; 1 Cor 13:12) - entering into the joy of the Lord (Mt 25:21-23); - entering into God's rest (Cf. Heb 4:7-11): There we shall rest and see, we shall see and love, we shall love and praise. Behold what will be at the end without end. For what other end do we have, if not to reach the kingdom which has no end? (St. Augustine, De civ. Dei 22, 30, 5: PL 41, 804). (CCC 1721) God put us in the world to know, to love, and to serve him, and so to come to paradise. Beatitude makes us "partakers of the divine nature" and of eternal life (2 Pet 1:4; cf. Jn 17:3). With beatitude, man enters into the glory of Christ (Cf. Rom 8:18) and into the joy of the Trinitarian life.