[4] And when the chief Shepherd is revealed, you will receive the unfading crown of glory.
Wednesday, June 3, 2009
1Pet 5, 4 You will receive the unfading crown of glory
(1Pet 5, 4) You will receive the unfading crown of glory
[4] And when the chief Shepherd is revealed, you will receive the unfading crown of glory.
[4] And when the chief Shepherd is revealed, you will receive the unfading crown of glory.
(CCC 754) "The Church is, accordingly, a sheepfold, the sole and necessary gateway to which is Christ. It is also the flock of which God himself foretold that he would be the shepherd, and whose sheep, even though governed by human shepherds, are unfailingly nourished and led by Christ himself, the Good Shepherd and Prince of Shepherds, who gave his life for his sheep (LG 6; Cf. Jn 10:1-10; Isa 40:11; Ezek 34:11-31; Jn 10:11; 1 Pet 5:4; Jn 10:11-16). (CCC 2695) Ordained ministers, the consecrated life, catechesis, prayer groups, and "spiritual direction" ensure assistance within the Church in the practice of prayer. (CCC 2686) Ordained ministers are also responsible for the formation in prayer of their brothers and sisters in Christ. Servants of the Good Shepherd, they are ordained to lead the People of God to the living waters of prayer: the Word of God, the liturgy, the theologal life (the life of faith, hope, and charity), and the Today of God in concrete situations (Cf. PO 4-6). (CCC 2683) The witnesses who have preceded us into the kingdom (Cf. Heb 12:1), especially those whom the Church recognizes as saints, share in the living tradition of prayer by the example of their lives, the transmission of their writings, and their prayer today. They contemplate God, praise him and constantly care for those whom they have left on earth. When they entered into the joy of their Master, they were "put in charge of many things" (Cf. Mt 25:21). Their intercession is their most exalted service to God's plan. We can and should ask them to intercede for us and for the whole world. (CCC 2688) The catechesis of children, young people, and adults aims at teaching them to meditate on the Word of God in personal prayer, practicing it in liturgical prayer, and internalizing it at all times in order to bear fruit in a new life. Catechesis is also a time for the discernment and education of popular piety (Cf. CT 54). The memorization of basic prayers offers an essential support to the life of prayer, but it is important to help learners savor their meaning. (CCC 2689) Prayer groups, indeed "schools of prayer," are today one of the signs and one of the driving forces of renewal of prayer in the Church, provided they drink from authentic wellsprings of Christian prayer. Concern for ecclesial communion is a sign of true prayer in the Church.
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