2Pet 1, 20 No scripture is matter of personal interpretation

(2Pet 1, 20) No scripture is matter of personal interpretation
[20] Know this first of all, that there is no prophecy of scripture that is a matter of personal interpretation,

(CCC 81) "Sacred Scripture is the speech of God as it is put down in writing under the breath of the Holy Spirit" (DV 9). "And [Holy] Tradition transmits in its entirety the Word of God which has been entrusted to the apostles by Christ the Lord and the Holy Spirit. It transmits it to the successors of the apostles so that, enlightened by the Spirit of truth, they may faithfully preserve, expound and spread it abroad by their preaching" (DV 9). (CCC 82) As a result the Church, to whom the transmission and interpretation of Revelation is entrusted, "does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honoured with equal sentiments of devotion and reverence" (DV 9). (CCC 84) The apostles entrusted the "Sacred deposit" of the faith (the depositum fidei) (DV 10 § 1; cf. 1 Tim 6:20; 2 Tim 1:12-14 Vulg.), contained in Sacred Scripture and Tradition, to the whole of the Church. "By adhering to [this heritage] the entire holy people, united to its pastors, remains always faithful to the teaching of the apostles, to the brotherhood, to the breaking of bread and the prayers. So, in maintaining, practicing and professing the faith that has been handed on, there should be a remarkable harmony between the bishops and the faithful" (DV 10 § 1; cf. Acts 2:42 (Gk); Pius XII, apostolic constitution, Munificentissimus Deus, November 1, 1950: AAS 42 (1950), 756, taken along with the words of St. Cyprian, Epist. 66, 8: CSEL 3, 2, 733: "The Church is the people united to its Priests, the flock adhering to its Shepherd"). (CCC 85) "The task of giving an authentic interpretation of the Word of God, whether in its written form or in the form of Tradition, has been entrusted to the living teaching office of the Church alone. Its authority in this matter is exercised in the name of Jesus Christ" (DV 10 § 2). This means that the task of interpretation has been entrusted to the bishops in communion with the successor of Peter, the Bishop of Rome. (CCC 86) "Yet this Magisterium is not superior to the Word of God, but is its servant. It teaches only what has been handed on to it. At the divine command and with the help of the Holy Spirit, it listens to this devotedly, guards it with dedication and expounds it faithfully. All that it proposes for belief as being divinely revealed is drawn from this single deposit of faith" (DV 10 § 2).