Thursday, May 3, 2012
227. What is the sacramental character?
(Comp
227) It is a spiritual “seal” bestowed by the sacraments of Baptism,
Confirmation, and Holy Orders. It is a promise and guarantee of divine
protection. By virtue of this seal the Christian is configured to Christ,
participates in a variety of ways in his priesthood and takes his part in the
Church according to different states and functions. He is, therefore, set apart
for divine worship and the service of the Church. Because this character is
indelible the sacraments that impress it on the soul are received only once in
life.
“In brief”
(CCC 1121) The three sacraments of Baptism, Confirmation,
and Holy Orders confer, in addition to grace, a sacramental character or "seal" by which
the Christian shares in Christ's priesthood and is made a member of the Church
according to different states and functions. This configuration to Christ and
to the Church, brought about by the Spirit, is indelible (Cf. Council of Trent
(1547): DS 1609), it remains for ever in the Christian as a positive
disposition for grace, a promise and guarantee of divine protection, and as a
vocation to divine worship and to the service of the Church. Therefore these
sacraments can never be repeated.
To deepen and explain
(CCC 1272) Incorporated
into Christ by Baptism, the person baptized is configured to Christ. Baptism
seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark,
even if sin prevents Baptism from bearing the fruits of salvation (Cf. Rom
8:29; Council of Trent (1547): DS 1609-1619). Given once for all, Baptism
cannot be repeated. (CCC 1304) Like Baptism
which it completes, Confirmation is given only once, for it too imprints on the
soul an indelible spiritual mark, the
"character," which is the sign that Jesus Christ has marked a
Christian with the seal of his Spirit by clothing him with power from on high
so that he may be his witness (Cf. Council of Trent (1547): DS 1609; Lk
24:48-49). (CCC 1582) As in the case of Baptism and Confirmation this share in
Christ's office is granted once for all. The sacrament of Holy Orders, like the
other two, confers an indelible spiritual
character and cannot be repeated or conferred temporarily (Cf. Council of
Trent: 1 DS 1767; LG 21; 28; 29; PO 2).
On reflection
(CCC 1305) This
"character" perfects the common priesthood of the faithful, received
in Baptism, and "the confirmed person receives the power to profess faith
in Christ publicly and as it were officially (quasi ex officio)" (St. Thomas Aquinas, STh III, 72, 5, ad 2).
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