Thursday, May 3, 2012

227. What is the sacramental character?


 

227. What is the sacramental character?  

(Comp 227) It is a spiritual “seal” bestowed by the sacraments of Baptism, Confirmation, and Holy Orders. It is a promise and guarantee of divine protection. By virtue of this seal the Christian is configured to Christ, participates in a variety of ways in his priesthood and takes his part in the Church according to different states and functions. He is, therefore, set apart for divine worship and the service of the Church. Because this character is indelible the sacraments that impress it on the soul are received only once in life.
“In brief”
(CCC 1121) The three sacraments of Baptism, Confirmation, and Holy Orders confer, in addition to grace, a sacramental character or "seal" by which the Christian shares in Christ's priesthood and is made a member of the Church according to different states and functions. This configuration to Christ and to the Church, brought about by the Spirit, is indelible (Cf. Council of Trent (1547): DS 1609), it remains for ever in the Christian as a positive disposition for grace, a promise and guarantee of divine protection, and as a vocation to divine worship and to the service of the Church. Therefore these sacraments can never be repeated. 
To deepen and explain
(CCC 1272) Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation (Cf. Rom 8:29; Council of Trent (1547): DS 1609-1619). Given once for all, Baptism cannot be repeated. (CCC 1304) Like Baptism which it completes, Confirmation is given only once, for it too imprints on the soul an indelible spiritual mark, the "character," which is the sign that Jesus Christ has marked a Christian with the seal of his Spirit by clothing him with power from on high so that he may be his witness (Cf. Council of Trent (1547): DS 1609; Lk 24:48-49). (CCC 1582) As in the case of Baptism and Confirmation this share in Christ's office is granted once for all. The sacrament of Holy Orders, like the other two, confers an indelible spiritual character and cannot be repeated or conferred temporarily (Cf. Council of Trent: 1 DS 1767; LG 21; 28; 29; PO 2).
On reflection
(CCC 1305) This "character" perfects the common priesthood of the faithful, received in Baptism, and "the confirmed person receives the power to profess faith in Christ publicly and as it were officially (quasi ex officio)" (St. Thomas Aquinas, STh III, 72, 5, ad 2).  

 

(Next question: What is the relationship between the sacraments and faith?) 

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