Wednesday, May 9, 2012
233. Who acts in the liturgy?
(Comp
233) In the liturgy it is the whole Christ (Christus Totus) who acts, Head and
Body. As our High Priest he celebrates with his body, which is the Church in
heaven and on earth.
“In brief”
(CCC 1187) The liturgy is the work
of the whole Christ, head and body. Our high priest celebrates it unceasingly
in the heavenly liturgy, with the holy Mother of God, the apostles, all the
saints, and the multitude of those who have already entered the kingdom.
To deepen and explain
(CCC 1135) The catechesis of the liturgy entails first of
all an understanding of the sacramental economy (Chapter One). In this light,
the innovation of its celebration is
revealed. This chapter will therefore treat of the celebration of the
sacraments of the Church. It will consider that which, through the diversity of
liturgical traditions, is common to the celebration of the seven sacraments.
What is proper to each will be treated later. This fundamental catechesis on
the sacramental celebrations responds to the first questions posed by the
faithful regarding this subject: - Who celebrates the liturgy? - How is the
liturgy celebrated? - When is the liturgy celebrated? - Where is the liturgy
celebrated? (CCC 1136) Liturgy is an "action" of the whole Christ (Christus totus). Those who even now celebrate it without signs are
already in the heavenly liturgy, where celebration is wholly communion and
feast.
On reflection
(CCC 1137) The book of Revelation
of St. John, read in the Church's liturgy, first reveals to us, "A throne
stood in heaven, with one seated on the throne": "the Lord God" (Rev 4:2, 8; Isa 6:1; cf. Ezek 1:26-28). It then
shows the Lamb, "standing, as though it had been slain": Christ
crucified and risen, the one high priest of the true sanctuary, the same one
"who offers and is offered, who gives and is given" (Rev 5:6; Liturgy of St. John Chrysostom, Anaphora; cf. Jn
1:29; Heb 4:14-15; 10:19-2). Finally it presents "the river of the
water of life… Flowing from the throne of God and of the Lamb," one of
most beautiful symbols of the Holy Spirit (Rev 22:1;
cf. 21:6; Jn 4:10-14).
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