Saturday, May 5, 2012
229. Why are the sacraments efficacious?
(Comp
229) The sacraments are efficacious ex opere operato (“by the very fact that
the sacramental action is performed”) because it is Christ who acts in the
sacraments and communicates the grace they signify. The efficacy of the
sacraments does not depend upon the personal holiness of the minister. However,
the fruits of the sacraments do depend on the dispositions of the one who
receives them.
“In brief”
(CCC 1131) The sacraments are efficacious signs of grace,
instituted by Christ and entrusted to the Church, by which divine life is
dispensed to us. The visible rites by which the sacraments are celebrated
signify and make present the graces proper to each sacrament. They bear fruit
in those who receive them with the required dispositions.
To deepen and explain
(CCC 1127) Celebrated worthily in faith, the sacraments
confer the grace that they signify (Cf. Council of Trent (1547): DS 1605; DS
1606.). They are efficacious because
in them Christ himself is at work: it is he who baptizes, he who acts in his
sacraments in order to communicate the grace that each sacrament signifies. The
Father always hears the prayer of his Son's Church which, in the epiclesis of
each sacrament, expresses her faith in the power of the Spirit. As fire
transforms into itself everything it touches, so the Holy Spirit transforms
into the divine life whatever is subjected to his power.
On reflection
(CCC 1128) This is the meaning of the Church's affirmation
(Cf. Council of Trent (1547): DS 1608) that the sacraments act ex opere operato (literally: "by
the very fact of the action's being performed"), i.e., by virtue of the
saving work of Christ, accomplished once for all. It follows that "the
sacrament is not wrought by the righteousness of either the celebrant or the
recipient, but by the power of God" (St. Thomas Aquinas, STh III, 68, 8).
From the moment that a sacrament is celebrated in accordance with the intention
of the Church, the power of Christ and his Spirit acts in and through it,
independently of the personal holiness of the minister. Nevertheless, the
fruits of the sacraments also depend on the disposition of the one who receives
them.
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