Tuesday, July 3, 2012
263. What are the effects of Baptism? (part 3 continuation)
(Comp
263 repetition) Baptism takes away original sin, all personal sins and all
punishment due to sin. It makes the baptized person a participant in the divine
life of the Trinity through sanctifying grace, the grace of justification which
incorporates one into Christ and into his Church. It gives one a share in the
priesthood of Christ and provides the basis for communion with all Christians.
It bestows the theological virtues and the gifts of the Holy Spirit. A baptized
person belongs forever to Christ. He is marked with the indelible seal of
Christ (character).
“In
brief”
(CCC
1279) The fruit of
Baptism, or baptismal grace, is a rich reality that includes forgiveness of
original sin and all personal sins, birth into the new life by which man
becomes an adoptive son of the Father, a member of Christ and a temple of the
Holy Spirit. By this very fact the person baptized is incorporated into the
Church, the Body of Christ, and made a sharer in the priesthood of Christ.
To deepen and
explain
(CCC
1270) "Reborn as
sons of God, [the baptized] must profess before men the faith they have
received from God through the Church" and participate in the apostolic and
missionary activity of the People of God (LG 11; 17; AG 7; 23). (CCC 1271) Baptism constitutes the foundation of
communion among all Christians, including those who are not yet in full
communion with the Catholic Church: "For men who believe in Christ and
have been properly baptized are put in some, though imperfect, communion with
the Catholic Church. Justified by faith in Baptism, [they] are incorporated
into Christ; they therefore have a right to be called Christians, and with good
reason are accepted as brothers by the children of the Catholic Church"
(UR 3). "Baptism therefore constitutes the
sacramental bond of unity existing among all who through it are
reborn" (UR 22 § 2). (CCC 1272)
Incorporated into Christ by Baptism, the person baptized is configured to
Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ.
No sin can erase this mark, even if sin prevents Baptism from bearing the
fruits of salvation (Cf. Rom 8:29; Council of Trent (1547): DS 1609-1619).
Given once for all, Baptism cannot be repeated.
On reflection
(CCC
1273) Incorporated into
the Church by Baptism, the faithful have received the sacramental character
that consecrates them for Christian religious worship (Cf. LG 11). The baptismal seal enables and
commits Christians to serve God by a vital participation in the holy liturgy of
the Church and to exercise their baptismal priesthood by the witness of holy
lives and practical charity (Cf. LG 10). (CCC 1274)
The Holy Spirit has marked us with the seal
of the Lord ("Dominicus character") "for the day of
redemption" (St. Augustine, Ep.
98, 5: PL 33, 362; Eph 4:30; cf. 1:13-14; 2 Cor 1:21-22). "Baptism indeed
is the seal of eternal life" (St. Irenaeus, Dem ap. 3: SCh 62, 32). The faithful Christian who has "kept
the seal" until the end, remaining faithful to the demands of his Baptism,
will be able to depart this life "marked with the sign of faith" (Roman Missal, EP I (Roman Canon) 97),
with his baptismal faith, in expectation of the blessed vision of God - the
consummation of faith - and in the hope of resurrection. [END]
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