Tuesday, July 24, 2012
278. Who is the minister for the celebration of the Eucharist?
(Comp
278) The celebrant of the Eucharist is a validly ordained priest (bishop or
priest) who acts in the Person of Christ the Head and in the name of the
Church.
“In
brief”
(CCC 1411)
Only validly ordained priests can preside at the Eucharist and consecrate the
bread and the wine so that they become the Body and Blood of the Lord.
To deepen and
explain
(CCC 1348) All gather together. Christians come
together in one place for the Eucharistic assembly. At its head is Christ
himself, the principal agent of the Eucharist. He is high priest of the New
Covenant; it is he himself who presides invisibly over every Eucharistic
celebration. It is in representing him that the bishop or priest acting in the person of Christ the head (in persona
Christi capitis) presides over the assembly, speaks after the readings,
receives the offerings, and says the Eucharistic Prayer. All have their own active parts to play in the celebration, each in
his own way: readers, those who bring up the offerings, those who give
communion, and the whole people whose "Amen" manifests their
participation. (CCC 1140) It is the whole community,
the Body of Christ united with its Head, that celebrates. "Liturgical
services are not private functions but are celebrations of the Church which is
'the sacrament of unity,' namely, the holy people united and organized under
the authority of the bishops. Therefore, liturgical services pertain to the
whole Body of the Church. They manifest it, and have effects upon it. But they
touch individual members of the Church in different ways, depending on their
orders, their role in the liturgical services, and their actual participation
in them" (SC 26). For this reason,
"rites which are meant to be celebrated in common, with the faithful
present and actively participating, should as far as possible be celebrated in
that way rather than by an individual and quasi-privately" (SC 27).
On
reflection
(CCC 1141)
The celebrating assembly is the community of the baptized who, "by
regeneration and the anointing of the Holy Spirit, are consecrated to be a
spiritual house and a holy priesthood, that through all the works of Chrisian
men they may offer spiritual sacrifices" (LG 10;
cf. 1 Pet 2:4-5). This "common priesthood" is that of Christ
the sole priest, in which all his members participate (Cf.
LG 10; 34; PO 2): Mother Church earnestly desires that all the faithful
should be led to that full, conscious, and active participation in liturgical
celebrations which is demanded by the very nature of the liturgy, and to which
the Christian people, "a chosen race, a royal priesthood, a holy nation, a
redeemed people," have a right and an obligation by reason of their
Baptism (SC 14; Cf. 1 Pet 2:9; 2:4-5). (CCC
1142) But "the members do not all have the same function" (Rom 12:4). Certain members are called by God, in
and through the Church, to a special service of the community. These servants
are chosen and consecrated by the sacrament of Holy Orders, by which the Holy
Spirit enables them to act in the person of Christ the head, for the service of
all the members of the Church (Cf. PO 2; 15).
The ordained minister is, as it were, an "icon" of Christ the priest.
Since it is in the Eucharist that the sacrament of the Church is made fully
visible, it is in his presiding at the Eucharist that the bishop's ministry is
most evident, as well as, in communion with him, the ministry of priests and
deacons.
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