Thursday, August 9, 2012
290. When must one receive Holy Communion?
(Comp 290) The Church recommends that
the faithful, if they have the required dispositions, receive Holy Communion
whenever they participate at Holy Mass. However, the Church obliges them to
receive Holy Communion at least once a year during the Easter season.
“In
brief”
(CCC 1417)
The Church warmly recommends that the faithful receive Holy Communion each time
they participate in the celebration of the Eucharist; she obliges them to do so
at least once a year.
To deepen and
explain
(CCC 1389)
The Church obliges the faithful "to take part in the Divine Liturgy on
Sundays and feast days" and, prepared by the sacrament of Reconciliation,
to receive the Eucharist at least once a year, if possible during the Easter
season (OE 15; CIC, can. 920). But the Church strongly encourages the faithful
to receive the holy Eucharist on Sundays and feast days, or more often still,
even daily.
On
reflection
(CCC 2837)
"Daily" (epiousios) occurs nowhere else in the
New Testament. Taken in a temporal sense, this word is a pedagogical repetition
of "this day" (Cf. Ex 16:19-21), to confirm us in trust "without
reservation." Taken in the qualitative sense, it signifies what is
necessary for life, and more broadly every good thing sufficient for
subsistence (Cf. 1 Tim 6:8). Taken literally (epi-ousios: "super-essential"), it refers directly to the
Bread of Life, the Body of Christ, the "medicine of immortality,"
without which we have no life within us (St. Ignatius of Antioch, Ad Eph. 20, 2 PG 5, 661; Jn 6:53-56).
Finally in this connection, its heavenly meaning is evident: "this
day" is the Day of the Lord, the day of the feast of the kingdom,
anticipated in the Eucharist that is already the foretaste of the kingdom to
come. For this reason it is fitting for the Eucharistic liturgy to be
celebrated each day. The Eucharist is our daily bread. The power belonging to
this divine food makes it a bond of union. Its effect is then understood as
unity, so that, gathered into his Body and made members of him, we may become
what we receive.... This also is our daily bread: the readings you hear each
day in church and the hymns you hear and sing. All these are necessities for
our pilgrimage (St. Augustine, Sermo
57, 7: PL 38, 389). The Father in heaven urges us, as children of heaven, to
ask for the bread of heaven. [Christ] himself is the bread who, sown in the
Virgin, raised up in the flesh, kneaded in the Passion, baked in the oven of
the tomb, reserved in churches, brought to altars, furnishes the faithful each
day with food from heaven (St. Peter Chrysologus, Sermo 67 PL 52, 392; Cf. Jn 6:51).
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