Monday, August 13, 2012
292. What are the fruits of Holy Communion? (part 2 continuation)
(Comp 292 repetition) Holy Communion
increases our union with Christ and with his Church. It preserves and renews
the life of grace received at Baptism and Confirmation and makes us grow in
love for our neighbor. It strengthens us in charity, wipes away venial sins and
preserves us from mortal sin in the future.
“In
brief”
(CCC 1416)
Communion with the Body and Blood of Christ increases the communicant's union
with the Lord, forgives his venial sins, and preserves him from grave sins.
Since receiving this sacrament strengthens the bonds of charity between the
communicant and Christ, it also reinforces the unity of the Church as the
Mystical Body of Christ.
To deepen and
explain
(CCC 1393) Holy Communion separates us from sin.
The body of Christ we receive in Holy Communion is "given up for us,"
and the blood we drink "shed for the many for the forgiveness of
sins." For this reason the Eucharist cannot unite us to Christ without at
the same time cleansing us from past sins and preserving us from future sins:
For as often as we eat this bread and drink the cup, we proclaim the death of
the Lord. If we proclaim the Lord's death, we proclaim the forgiveness of sins.
If, as often as his blood is poured out, it is poured for the forgiveness of
sins, I should always receive it, so that it may always forgive my sins.
Because I always sin, I should always have a remedy (St. Ambrose, De Sacr. 4, 6, 28: PL 16, 446; cf. 1 Cor
11:26). (CCC 1395) By the same charity that it enkindles in us, the Eucharist preserves us from future mortal sins.
The more we share the life of Christ and progress in his friendship, the more
difficult it is to break away from him by mortal sin. The Eucharist is not
ordered to the forgiveness of mortal sins - that is proper to the sacrament of
Reconciliation. The Eucharist is properly the sacrament of those who are in
full communion with the Church.
On
reflection
(CCC 1394)
As bodily nourishment restores lost strength, so the Eucharist strengthens our
charity, which tends to be weakened in daily life; and this living charity wipes away venial sins (Cf. Council of
Trent (1551): DS 1638). By giving himself to us Christ revives our love and
enables us to break our disordered attachments to creatures and root ourselves
in him: Since Christ died for us out of love, when we celebrate the memorial of
his death at the moment of sacrifice we ask that love may be granted to us by
the coming of the Holy Spirit. We humbly pray that in the strength of this love
by which Christ willed to die for us, we, by receiving the gift of the Holy
Spirit, may be able to consider the world as crucified for us, and to be
ourselves as crucified to the world.... Having received the gift of love, let
us die to sin and live for God (St. Fulgentius of Ruspe, Contra Fab. 28, 16-19: CCL 19A, 813-814). [IT CONTINUES]
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment