Friday, August 31, 2012
305. When is a person obliged to confess mortal sins?
(Comp
305) Each of the faithful who has reached the age of discretion is bound
to confess his or her mortal sins at least once a year and always before
receiving Holy Communion.
“In brief”
(CCC 1488) To the eyes of faith no evil is graver than sin
and nothing has worse consequences for sinners themselves, for the Church, and
for the whole world.
To deepen and explain
(CCC 1457) According to the Church's command, "after
having attained the age of discretion, each of the faithful is bound by an
obligation faithfully to confess serious sins at least once a year"
(Cf. CIC, Can. 989; Council of Trent
(1551): DS 1683; DS 1708). Anyone who is aware of having committed a mortal sin
must not receive Holy Communion, even if he experiences deep contrition,
without having first received sacramental absolution, unless he has a grave
reason for receiving Communion and there is no possibility of going to
confession (Cf. Council of Trent (1551): DS 1647; 1661; CIC, can. 916; CCEO,
can. 711). Children must go to the sacrament of Penance before receiving Holy
Communion for the first time (Cf. CIC, can. 914).
On reflection
(CCC 2042) The first precept (“You shall attend Mass on
Sundays and holy days of obligation and rest from servile labor") requires
the faithful to sanctify the day commemorating the Resurrection of the Lord as
well as the principal liturgical feasts
honoring the mysteries of the Lord, the Blessed Virgin Mary, and the
saints; in the first place, by participating in the Eucharistic celebration, in
which the Christian community is gathered, and by resting from those works and
activities which could impede such a sanctification of these days (Cf. CIC,
cann. 1246-1248; CCEO, cann. 880 § 3, 881 §§ 1, 2, 4). The second precept (“You
shall confess your sins at least once a year.") ensures preparation for
the Eucharist by the reception of the sacrament of reconciliation, which
continues Baptism's work of conversion and forgiveness (Cf. CIC, can. 989;
CCEO, can. 719). The third precept (“You shall receive the sacrament of the
Eucharist at least during the Easter season.") guarantees as a minimum the
reception of the Lord's Body and Blood in connection with the Paschal feasts,
the origin and center of the Christian liturgy (Cf. CIC, can. 920; CCEO, cann.
708; 881 § 3). (CCC 1386) Before so great a sacrament, the faithful can only
echo humbly and with ardent faith the words of the Centurion: "Domine, non sum dignus ut intres sub tectum
meum, sed tantum dic verbo, et sanabitur anima mea" ("Lord, I am
not worthy that you should enter under my roof, but only say the word and my
soul will be healed.") (Roman Missal,
response to the invitation to communion; cf. Mt 8:8) and in the Divine Liturgy
of St. John Chrysostom the faithful pray in the same spirit: O Son of God,
bring me into communion today with your mystical supper. I shall not tell your
enemies the secret, nor kiss you with Judas' kiss. But like the good thief I
cry, "Jesus, remember me when you come into your kingdom."
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