Tuesday, February 5, 2013
426. What is merit?
(Comp 426) In general merit refers to
the right to recompense for a good deed. With regard to God, we of ourselves
are not able to merit anything, having received everything freely from him.
However, God gives us the possibility of acquiring merit through union with the
love of Christ, who is the source of our merits before God. The merits for good
works, therefore must be attributed in the first place to the grace of God and
then to the free will of man.
“In brief”
(CCC 2025) We can have merit in God's sight only because of
God's free plan to associate man with the work of his grace. Merit is to be
ascribed in the first place to the grace of God, and secondly to man's
collaboration. Man's merit is due to God. (CCC 2026) The grace of the Holy
Spirit can confer true merit on us, by virtue of our adoptive filiation, and in
accordance with God's gratuitous justice. Charity is the principal source of
merit in us before God.
To deepen and
explain
(CCC 2006) The term "merit" refers in general to
the recompense owed by a community or
a society for the action of one of its members, experienced either as
beneficial or harmful, deserving reward or punishment. Merit is relative to the
virtue of justice, in conformity with the principle of equality which governs
it. (CCC 2009) Filial adoption, in making us partakers by grace in the divine
nature, can bestow true merit on us
as a result of God's gratuitous justice. This is our right by grace, the full
right of love, making us "co-heirs" with Christ and worthy of
obtaining "the promised inheritance of eternal life" (Council of
Trent (1547): DS 1546). The merits of our good works are gifts of the divine
goodness (Cf. Council of Trent (1547): DS 1548). "Grace has gone before
us; now we are given what is due.... Our merits are God's gifts" (St.
Augustine, Sermo 298, 4-5: PL 38,
1367).
Reflection
(CCC 2007) With regard to God, there is no strict right to
any merit on the part of man. Between God and us there is an immeasurable
inequality, for we have received everything from him, our Creator. (CCC 2008)
The merit of man before God in the Christian life arises from the fact that God has freely chosen to associate man with
the work of his grace. The fatherly action of God is first on his own
initiative, and then follows man's free acting through his collaboration, so
that the merit of good works is to be attributed in the first place to the
grace of God, then to the faithful. Man's merit, moreover, itself is due to
God, for his good actions proceed in Christ, from the predispositions and
assistance given by the Holy Spirit.
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