Saturday, November 30, 2013
Matthew 5, 17-19 + CSDC and CV
(CV 5c) Development, social well-being, the search for a
satisfactory solution to the grave socio-economic problems besetting humanity,
all need this truth. What they need even more is that this truth should be
loved and demonstrated. Without truth, without trust and love for what is true,
there is no social conscience and responsibility, and social action ends up
serving private interests and the logic of power, resulting in social
fragmentation, especially in a globalized society at difficult times like the
present.
CSDC 11b. Priests, men and women religious,
and, in general, those responsible for formation will find herein a
guide for their teaching and a tool for their pastoral service.
[17] "Do not
think that I have come to abolish the law or the prophets. I have come not to
abolish but to fulfill. [18] Amen, I say to you, until heaven and earth pass
away, not the smallest letter or the smallest part of a letter will pass from
the law, until all things have taken place. [19] Therefore, whoever breaks one
of the least of these commandments and teaches others to do so will be called
least in the kingdom of heaven. But whoever obeys and teaches these
commandments will be called greatest in the kingdom of heaven.
CSDC 61. Unique and unrepeatable in his
individuality, every person is a being who is open to relationships with others
in society. Life together in society, in the network of relationships
linking individuals, families and intermediate groups by encounter,
communication and exchange, ensures a higher quality of living. The common good
that people seek and attain in the formation of social communities is the
guarantee of their personal, familial and associative good[75]. These are the
reasons for which society originates and takes shape, with its array of
structures, that is to say its political, economic, juridical and cultural
constructs. To man, “as he is involved in a complex network of relationships
within modern societies”[76], the Church addresses her social doctrine. As an
expert in humanity[77], she is able to understand man in his vocation and
aspirations, in his limits and misgivings, in his rights and duties, and to
speak a word of life that reverberates in the historical and social
circumstances of human existence.
Notes: [75] Cf. Second Vatican Ecumenical Council, Pastoral Constitution Gaudium
et Spes, 32: AAS 58 (1966), 1051. [76] John Paul II, Encyclical
Letter Centesimus Annus, 54: AAS 83 (1991), 859. [77] Cf. Paul
VI, Encyclical Letter Populorum Progressio, 13: AAS 59 (1967),
263.
[Initials and
Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social Doctrine
of the Church;
- SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)]
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