Wednesday, January 29, 2014
Matthew 15, 32-39 + CSDC and CV
(CV 23b) After the collapse of the economic and political systems of the Communist
countries of Eastern Europe and the end of the so-called opposing blocs,
a complete re-examination of development was needed. Pope John Paul II called
for it, when in 1987 he pointed to the existence of these blocs as one of the
principal causes of underdevelopment [57], inasmuch as
politics withdrew resources from the economy and from the culture, and ideology
inhibited freedom. Moreover, in 1991, after the events of 1989, he asked that,
in view of the ending of the blocs, there should be a comprehensive new plan
for development, not only in those countries, but also in the West and in those
parts of the world that were in the process of evolving [58].
This has been achieved only in part, and it is still a real duty that needs to
be discharged, perhaps by means of the choices that are necessary to overcome
current economic problems.
Notes [57] Cf. Encyclical Letter Sollicitudo Rei Socialis, 20: loc.
cit., 536-537. [58] Cf. John Paul II, Encyclical
Letter Centesimus Annus, 22-29:
loc. cit., 819-830.
CSDC 86a. The Church's social doctrine is
presented as a “work site” where the work is always in progress, where
perennial truth penetrates and permeates new circumstances, indicating paths of
justice and peace. Faith does not presume to confine changeable social and
political realities within a closed framework[137]. Rather, the contrary is
true: faith is the leaven of innovation and creativity. The teaching that
constantly takes this as its starting point “develops through reflection
applied to the changing situations of this world, under the driving force of
the Gospel as the source of renewal”[138].
Notes: [137] Cf. John Paul II, Encyclical Letter
Centesimus Annus, 46: AAS 83 (1991), 850-851.[138] Paul VI,
Apostolic Letter Octogesima Adveniens, 42: AAS 63 (1971), 431.
[32] Jesus summoned his disciples and said,
"My heart is moved with pity for the crowd, for they have been with me now
for three days and have nothing to eat. I do not want to send them away hungry,
for fear they may collapse on the way." [33] The disciples said to him,
"Where could we ever get enough bread in this deserted place to satisfy
such a crowd?" [34] Jesus said to them, "How many loaves do you
have?" "Seven," they replied, "and a few fish." [35]
He ordered the crowd to sit down on the ground. [36] Then he took the seven
loaves and the fish, gave thanks, 14 broke the loaves, and gave them to the
disciples, who in turn gave them to the crowds. [37] They all ate and were
satisfied. They picked up the fragments left over - seven baskets full. [38]
Those who ate were four thousand men, not counting women and children. [39] And
when he had dismissed the crowds, he got into the boat and came to the district
of Magadan.
CSDC 57. The good
things — such as human dignity, brotherhood and freedom, all the good fruits of
nature and of human enterprise — that in the Lord's Spirit and according to his
command have spread throughout the earth, having been purified of every stain,
illuminated and transfigured, belong to the Kingdom of truth and life, of
holiness and grace, of justice, of love and of peace that Christ will present
to the Father, and it is there that we shall once again find them. The
words of Christ in their solemn truth will then resound for all people: “Come,
O blessed of my Father, inherit the kingdom prepared for you from the
foundation of the world; for I was hungry and you gave me food, I was thirsty and
you gave me drink, I was a stranger and you welcomed me, I was naked and you
clothed me, I was sick and you visited me, I was in prison and you came to me
... as you did it to one of the least of my brethren, you did it to me” (Mt
25:34-36,40).
[Initials and
Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social
Doctrine of the Church; - SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)]
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