Tuesday, March 4, 2014
Matthew 21, 33-45 + CSDC and CV
(CV 34a)
Charity in truth places man before the astonishing experience of gift.
Gratuitousness is present in our lives in many different forms, which often go
unrecognized because of a purely consumerist and utilitarian view of life. The
human being is made for gift, which expresses and makes present his
transcendent dimension. Sometimes modern man is wrongly convinced that he is
the sole author of himself, his life and society. This is a presumption that
follows from being selfishly closed in upon himself, and it is a consequence —
to express it in faith terms — of original sin.
CSDC
99. In this regard, in 1967, Pope Paul VI establishes the Pontifical
Commission “Iustitia et Pax”, thus fulfilling the wishes of the Council
Fathers who considered it “most opportune that an organism of the Universal
Church be set up in order that both the justice and love of Christ toward the
poor might be developed everywhere. The role of such an organism would be to
stimulate the Catholic community to promote progress in needy regions and
international social justice”[185]. By initiative of Pope Paul VI, beginning in
1968, the Church celebrates the first day of the year as the World Day of
Peace. This same Pontiff started the tradition of writing annual Messages
that deal with the theme chosen for each World Day of Peace. These
Messages expand and enrich the corpus of the Church's social doctrine.
Notes: [185] Second
Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 90:
AAS 58 (1966), 1112.
[33] "Hear another parable. There was a landowner
who planted a vineyard, put a hedge around it, dug a wine press in it, and
built a tower. Then he leased it to tenants and went on a journey. [34] When
vintage time drew near, he sent his servants to the tenants to obtain his
produce. [35] But the tenants seized the servants and one they beat, another
they killed, and a third they stoned. [36] Again he sent other servants, more
numerous than the first ones, but they treated them in the same way. [37]
Finally, he sent his son to them, thinking, 'They will respect my son.' [38]
But when the tenants saw the son, they said to one another, 'This is the heir.
Come, let us kill him and acquire his inheritance.' [39] They seized him, threw
him out of the vineyard, and killed him. [40] What will the owner of the
vineyard do to those tenants when he comes?" [41] They answered him,
"He will put those wretched men to a wretched death and lease his vineyard
to other tenants who will give him the produce at the proper times." [42]
Jesus said to them, "Did you never read in the scriptures: 'The stone that
the builders rejected has become the cornerstone; by the Lord has this been
done, and it is wonderful in our eyes'? [43] Therefore, I say to you, the
kingdom of God will be taken away from you and given to a people that will
produce its fruit. [44] (The one who falls on this stone will be dashed to
pieces; and it will crush anyone on whom it falls.)" [45] When the chief
priests and the Pharisees heard his parables, they knew that he was speaking
about them. [46] And although they were attempting to arrest him, they feared
the crowds, for they regarded him as a prophet.
CSDC 449. At the beginning of the New Millennium, the
poverty of billions of men and women is “the one issue that most challenges our
human and Christian consciences”.[935] Poverty poses a dramatic problem of
justice; in its various forms and with its various effects, it is characterized
by an unequal growth that does not recognize the “equal right of all people to
take their seat ‘at the table of the common banquet' “.[936] Such poverty makes
it impossible to bring about that full humanism which the Church hopes for and
pursues so that persons and peoples may “be more” [937] and live in conditions
that are more human.[938] The fight against poverty finds a strong motivation
in the option or preferential love of the Church for the poor.[939] In the
whole of her social teaching the Church never tires of emphasizing certain
fundamental principles of this teaching, first and foremost, the universal
destination of goods.[940] Constantly reaffirming the principle of solidarity,
the Church's social doctrine demands action to promote “the good of all and of
each individual, because we are all really responsible for all”.[941] The
principle of solidarity, even in the fight against poverty, must always be
appropriately accompanied by that of subsidiarity, thanks to which it is
possible to foster the spirit of initiative, the fundamental basis of all
social and economic development in poor countries.[942] The poor should be seen
“not as a problem, but as people who can become the principal builders of a new
and more human future for everyone”.[943]
Notes: [935] John Paul II, Message
for the 2000 World Day of Peace, 14: AAS 92 (2000), 366; cf. John Paul
II, Message for the 1993 World Day of Peace, 1: AAS 85 (1993), 429-430.
[936] John Paul II, Encyclical Letter Sollicitudo Rei Socialis, 33: AAS
80 (1988), 558; cf. Paul VI, Encyclical Letter Populorum Progressio, 47:
AAS 59 (1967), 280. [937] Paul VI, Encyclical Letter Populorum
Progressio, 6: AAS 59 (1967), 260; cf. John Paul II, Encyclical
Letter Sollicitudo Rei Socialis, 28: AAS 80 (1988), 548-550.
[938] Cf. Paul VI, Encyclical Letter Populorum Progressio, 20-21: AAS
59 (1967), 267-268. [939] Cf. John Paul II, Address to the Third General
Conference of Latin American Bishops, Puebla, Mexico (28 January 1979), I/8: AAS
71 (1979), 194-195. [940] Cf. Paul VI, Encyclical Letter Populorum
Progressio, 22: AAS 59 (1967), 268. [941] John Paul II, Encyclical
Letter Sollicitudo Rei Socialis, 38: AAS 80 (1988), 566. [942]
Cf. Paul VI, Encyclical Letter Populorum Progressio, 55: AAS 59
(1967), 284; John Paul II, Encyclical Letter Sollicitudo Rei Socialis,
44: AAS 80 (1988), 575-577. [943] John Paul II, Message for the World
Day of Peace 2000, 14: AAS 92 (2000), 366.
[Initials and
Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social Doctrine
of the Church;
- SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)]
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