Sunday, March 23, 2014
Matthew 25, 1-13 + CSDC and CV
(CV 38c) What is needed, therefore, is a market that
permits the free operation, in conditions of equal opportunity, of enterprises
in pursuit of different institutional ends. Alongside profit-oriented private
enterprise and the various types of public enterprise, there must be room for
commercial entities based on mutualist principles and pursuing social ends to
take root and express themselves. It is from their reciprocal encounter in the
marketplace that one may expect hybrid forms of commercial behaviour to emerge,
and hence an attentiveness to ways of civilizing the economy. Charity in
truth, in this case, requires that shape and structure be given to those types
of economic initiative which, without rejecting profit, aim at a higher goal
than the mere logic of the exchange of equivalents, of profit as an end in
itself.
CSDC 161. These are principles of a general and
fundamental character, since they concern the reality of society in its
entirety: from close and immediate relationships to those mediated by
politics, economics and law; from relationships among communities and groups to
relations between peoples and nations. Because of their permanence in time and
their universality of meaning, the Church presents them as the primary
and fundamental perameters of reference for interpreting and evaluating social
phenomena, which is the necessary source for working out the criteria for the
discernment and orientation of social interactions in every area.
[1] "Then the kingdom of heaven will be like ten
virgins who took their lamps and went out to meet the bridegroom. [2] Five of
them were foolish and five were wise. [3] The foolish ones, when taking their
lamps, brought no oil with them, [4] but the wise brought flasks of oil with
their lamps. [5] Since the bridegroom was long delayed, they all became drowsy
and fell asleep. [6] At midnight, there was a cry, 'Behold, the bridegroom!
Come out to meet him!' [7] Then all those virgins got up and trimmed their
lamps. [8] The foolish ones said to the wise, 'Give us some of your oil, for our lamps are going
out.' [9] But the wise ones replied, 'No, for there may not be enough for us
and you. Go instead to the merchants and buy some for yourselves.' [10] While
they went off to buy it, the bridegroom came and those who were ready went into
the wedding feast with him. Then the door was locked. [11] Afterwards the other
virgins came and said, 'Lord, Lord, open the door for us!' [12] But he said in
reply, 'Amen, I say to you, I do not know you.' [13] Therefore, stay awake, for
you know neither the day nor the hour.
CSDC 47. The human person, in himself and in his
vocation, transcends the limits of the created universe, of society and of
history: his ultimate end is God himself[50], who has revealed himself
to men in order to invite them and receive them into communion with himself[51].
“Man cannot give himself to a purely human plan for reality, to an abstract
ideal or to a false utopia. As a person, he can give himself to another person
or to other persons, and ultimately to God, who is the author of his being and
who alone can fully accept his gift”[52]. For this reason, “a man is alienated
if he refuses to transcend himself and to live the experience of self-giving
and of the formation of an authentic human community oriented towards his final
destiny, which is God. A society is alienated if its forms of social
organization, production and consumption make it more difficult to offer this
gift of self and to establish this solidarity between people”[53].
Notes: [50] Cf. Catechism
of the Catholic Church, 2244. [51] Cf.
Second Vatican Ecumenical Council, Dogmatic Constitution Dei Verbum, 2:
AAS 58 (1966), 818. [52] John Paul II, Encyclical Letter Centesimus
Annus, 41: AAS 83 (1991), 844. [53] John Paul II, Encyclical Letter
Centesimus Annus, 41: AAS 83 (1991), 844-845.
[Initials and
Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social
Doctrine of the Church; - SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)]
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