Sunday, April 20, 2014

Matthew 28, 1-10 + CSDC and CV



Matthew 28, 1-10 + CSDC and CV


(CV 4d)  On the other hand, formerly prosperous nations are presently passing through a phase of uncertainty and in some cases decline, precisely because of their falling birth rates; this has become a crucial problem for highly affluent societies. The decline in births, falling at times beneath the so-called “replacement level”, also puts a strain on social welfare systems, increases their cost, eats into savings and hence the financial resources needed for investment, reduces the availability of qualified labourers, and narrows the “brain pool” upon which nations can draw for their needs. Furthermore, smaller and at times miniscule families run the risk of impoverishing social relations, and failing to ensure effective forms of solidarity.   

Something to say about specific human situations, individual, communal, national, international


CSDC 521b. The Church, in fact, has something to say about specific human situations, individual, and communal, national and international. She formulates a genuine doctrine for these situations, a corpus which enables her to analyze social realities, to make judgments about them and to indicate directions to be taken for the just resolution of the problems involved”[1107]. The intervention of Pope Leo XIII in the social and political reality of his time with the Encyclical Rerum Novarum “gave the Church ‘citizenship status' as it were, amid the changing realities of public life, and this standing would be more fully confirmed later on”[1108]. 


 Notes: [1107] John Paul II, Encyclical Letter Centesimus Annus, 5: AAS 83 (1991), 799. [1108] John Paul II, Encyclical Letter Centesimus Annus, 5: AAS 83 (1991), 799.

(Mt 28, 1-10) God is an infinite communion of love 


[1] After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary came to see the tomb. [2] And behold, there was a great earthquake; for an angel of the Lord descended from heaven, approached, rolled back the stone, and sat upon it. [3] His appearance was like lightning and his clothing was white as snow. [4] The guards were shaken with fear of him and became like dead men. [5] Then the angel said to the women in reply, "Do not be afraid! I know that you are seeking Jesus the crucified. [6] He is not here, for he has been raised just as he said. Come and see the place where he lay. [7] Then go quickly and tell his disciples, 'He has been raised from the dead, and he is going before you to Galilee; there you will see him.' Behold, I have told you." [8] Then they went away quickly from the tomb, fearful yet overjoyed, and ran to announce this to his disciples. [9] And behold, Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage. [10] Then Jesus said to them, "Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me."


CSDC 31. The Face of God, progressively revealed in the history of salvation, shines in its fullness in the Face of Jesus Christ crucified and risen from the dead. God is Trinity: Father, Son, and Holy Spirit; truly distinct and truly one, because God is an infinite communion of love. God's gratuitous love for humanity is revealed, before anything else, as love springing from the Father, from whom everything draws its source; as the free communication that the Son makes of this love, giving himself anew to the Father and giving himself to mankind; as the ever new fruitfulness of divine love that the Holy Spirit pours forth into the hearts of men (cf. Rom 5:5). By his words and deeds, and fully and definitively by his death and resurrection[30], Jesus reveals to humanity that God is Father and that we are all called by grace to become his children in the Spirit (cf. Rom 8:15; Gal 4:6), and therefore brothers and sisters among ourselves. It is for this reason that the Church firmly believes that “the key, the centre and the purpose of the whole of man's history is to be found in her Lord and Master”[31].


Notes: [30] Cf. Second Vatican Ecumenical Council, Dogmatic Constitution Dei Verbum, 4: AAS 58 (1966), 819. [31] Second Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 10: AAS 58 (1966), 1033.


[Initials and Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social Doctrine of the Church; -  SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)]

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