Sunday, April 20, 2014
Matthew 28, 1-10 + CSDC and CV
(CV 4d) On the other hand, formerly prosperous nations are presently passing
through a phase of uncertainty and in some cases decline, precisely because of
their falling birth rates; this has become a crucial problem for highly
affluent societies. The decline in births, falling at times beneath the
so-called “replacement level”, also puts a strain on social welfare systems,
increases their cost, eats into savings and hence the financial resources
needed for investment, reduces the availability of qualified labourers, and
narrows the “brain pool” upon which nations can draw for their needs.
Furthermore, smaller and at times miniscule families run the risk of
impoverishing social relations, and failing to ensure effective forms of
solidarity.
CSDC 521b. The Church, in fact, has something to say about
specific human situations, individual, and communal, national and
international. She formulates a genuine doctrine for these situations, a corpus
which enables her to analyze social realities, to make judgments about them and
to indicate directions to be taken for the just resolution of the problems
involved”[1107]. The intervention of Pope Leo XIII in the social and political
reality of his time with the Encyclical Rerum
Novarum “gave the Church ‘citizenship status' as it were, amid the changing
realities of public life, and this standing would be more fully confirmed later
on”[1108].
Notes: [1107] John Paul II,
Encyclical Letter Centesimus Annus, 5: AAS 83 (1991), 799. [1108]
John Paul II, Encyclical Letter Centesimus Annus, 5: AAS 83
(1991), 799.
[1] After the sabbath, as the first day of the week was
dawning, Mary Magdalene and the other Mary came to see the tomb. [2] And
behold, there was a great earthquake; for an angel of the Lord descended from
heaven, approached, rolled back the stone, and sat upon it. [3] His appearance was
like lightning and his clothing was white as snow. [4] The guards were shaken
with fear of him and became like dead men. [5] Then the angel said to the women
in reply, "Do not be afraid! I know that you are seeking Jesus the
crucified. [6] He is not here, for he has been raised just as he said. Come and
see the place where he lay. [7] Then go quickly and tell his disciples, 'He has
been raised from the dead, and he is going before you to Galilee; there you
will see him.' Behold, I have told you." [8] Then they went away quickly
from the tomb, fearful yet overjoyed, and ran to announce this to his
disciples. [9] And behold, Jesus met them on their way and greeted them. They
approached, embraced his feet, and did him homage. [10] Then Jesus said to
them, "Do not be afraid. Go tell my brothers to go to Galilee, and there
they will see me."
CSDC 31. The Face of God, progressively revealed
in the history of salvation, shines in its fullness in the Face of Jesus Christ
crucified and risen from the dead. God is Trinity: Father, Son, and Holy
Spirit; truly distinct and truly one, because God is an infinite communion of
love. God's gratuitous love for humanity is revealed, before anything else,
as love springing from the Father, from whom everything draws its source; as
the free communication that the Son makes of this love, giving himself anew to
the Father and giving himself to mankind; as the ever new fruitfulness of
divine love that the Holy Spirit pours forth into the hearts of men (cf. Rom
5:5). By his words and deeds, and fully and definitively by his death
and resurrection[30], Jesus reveals to humanity that God is Father and
that we are all called by grace to become his children in the Spirit (cf.
Rom 8:15; Gal 4:6), and therefore brothers and sisters among ourselves.
It is for this reason that the Church firmly believes that “the key, the centre
and the purpose of the whole of man's history is to be found in her Lord and
Master”[31].
Notes: [30] Cf. Second Vatican Ecumenical Council, Dogmatic
Constitution Dei Verbum, 4: AAS 58 (1966), 819. [31] Second
Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 10:
AAS 58 (1966), 1033.
[Initials and
Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social
Doctrine of the Church; - SDC: Social Doctrine of the Church; - CV: Benedict XVI, Caritas in Veritate (Charity in truth)]
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