Thursday, April 23, 2015
Youcat commented through CCC. Question n. 18 – Part II.
(Youcat answer - repeated) In the New Testament God’s
Revelation is completed. The four Gospels according to Matthew, Mark, Luke, and
John are the centerpiece of Sacred Scripture and the most precious treasure of
the Church. In them the Son of God shows himself as he is and encounters us. In
the Acts of the Apostles we learn about the beginnings of the Church and the
working of the Holy Spirit. In the letters written by the apostles, all facets
of human life are set in the light of Christ. In the Book of Revelation we
foresee the end of the ages.
A deepening through
CCC
(CCC 126) We can distinguish three stages in the formation
of the Gospels: 1. The life and teaching
of Jesus. The Church holds firmly that the four Gospels, "whose historicity
she unhesitatingly affirms, faithfully hand on what Jesus, the Son of God,
while he lived among men, really did and taught for their eternal salvation,
until the day when he was taken up" (DV 19; cf. Acts 1:1-2). 2. The oral tradition. "For, after the
ascension of the Lord, the apostles handed on to their hearers what he had said
and done, but with that fuller understanding which they, instructed by the
glorious events of Christ and enlightened by the Spirit of truth, now
enjoyed" (DV 19). 3. The written
Gospels. "The sacred authors, in writing the four Gospels, selected
certain of the many elements which had been handed on, either orally or already
in written form; others they synthesized or explained with an eye to the
situation of the churches, the while sustaining the form of preaching, but
always in such a fashion that they have told us the honest truth about
Jesus" (DV 19).
Reflecting and
meditating
(Youcat comment)
Jesus is everything that God would like to tell us. The entire Old Testament
prepares for the Incarnation of God’s Son. All of God’s promises find their
fulfillment in Jesus. To be a Christian means to unite oneself ever more deeply
with the life of Christ. To do that, one must read and live the Gospels.
Madeleine Delbrêl says, “Through his Word God tells us what he is and what he
wants; he says it definitively and says it for each individual day. When we
hold our Gospel book in our hands, we should reflect that in it dwells the Word
that wants to become flesh in us, desires to take hold of us, so that we might
begin his life anew in a new place, at a new time, in a new human setting.”
(CCC Comment)
(CCC 129) Christians therefore read the Old Testament in the
light of Christ crucified and risen. Such typological reading discloses the
inexhaustible content of the Old Testament; but it must not make us forget that
the Old Testament retains its own intrinsic value as Revelation reaffirmed by
our Lord himself (Cf. Mk 12:29-31). Besides, the New Testament has to be read
in the light of the Old. Early Christian catechesis made constant use of the
Old Testament (Cf. 1 Cor 5:6-8; 10:1-11). As an old saying put it, the New
Testament lies hidden in the Old and the Old Testament is unveiled in the New
(Cf. St. Augustine, Quaest. in Hept.
2, 73: PL 34, 623; cf. DV 16).
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