Youcat commented through CCC. Question n. 21 – Part II.

YOUCAT Question n. 21 - Part II. Faith what is it?  

(Youcat answer - repeated) Faith is knowledge and trust. It has seven characteristics: Faith is a sheer gift of God, which we receive when we fervently ask for it. Faith is the supernatural power that is absolutely necessary if we are to attain salvation. Faith requires the free will and clear understanding of a person when he accepts the divine invitation. Faith is absolutely certain, because Jesus guarantees it. Faith is incomplete unless it leads to active love. Faith grows when we listen more and more carefully to God’s Word and enter a lively exchange with him in prayer. Faith gives us even now a foretaste of the joy of heaven.        

A deepening through CCC

(CCC 154) Believing is possible only by grace and the interior helps of the Holy Spirit. But it is no less true that believing is an authentically human act. Trusting in God and cleaving to the truths he has revealed are contrary neither to human freedom nor to human reason. Even in human relations it is not contrary to our dignity to believe what other persons tell us about themselves and their intentions, or to trust their promises (for example, when a man and a woman marry) to share a communion of life with one another. If this is so, still less is it contrary to our dignity to "yield by faith the full submission of... intellect and will to God who reveals" (Dei Filius: 3: DS 3008), and to share in an interior communion with him. (CCC 155) In faith, the human intellect and will co-operate with divine grace: "Believing is an act of the intellect assenting to the divine truth by command of the will moved by God through grace" (St. Thomas Aquinas, STh II-II, 2, 9; cf. Dei Filius 3; DS 3010).    

Reflecting and meditating 

(Youcat comment) Many people say that to believe is not enough for them; they want to know. The word “believe”, however, has two completely different meanings. If a parachutist asks the clerk at the airport, “Is the parachute packed safely?” and the other man answers casually, “Hmm, I believe so”, then that will not be enough for him; he would like to know it for sure. But if he has asked a friend to pack the parachute, then the friend will answer the same question by saying, “Yes, I did it personally. You can trust me!” And to that the parachutist will reply, “Yes, I believe you.” This belief is much more than knowing; it means assurance. And that is the kind of belief that prompted Abraham to travel to the Promised Land; that is the faith that caused the martyrs to stand fast till death; that is the faith that still today upholds Christians in persecution. A faith that encompasses the whole person.

(CCC Comment)

(CCC 156) What moves us to believe is not the fact that revealed truths appear as true and intelligible in the light of our natural reason: we believe "because of the authority of God himself who reveals them, who can neither deceive nor be deceived" (Dei Filius 3: DS 3008). So "that the submission of our faith might nevertheless be in accordance with reason, God willed that external proofs of his Revelation should be joined to the internal helps of the Holy Spirit” (Dei Filius 3: DS 3009). Thus the miracles of Christ and the saints, prophecies, the Church's growth and holiness, and her fruitfulness and stability "are the most certain signs of divine Revelation, adapted to the intelligence of all"; they are "motives of credibility" (motiva credibilitatis), which show that the assent of faith is "by no means a blind impulse of the mind" (Dei Filius 3: DS 3008-3010; cf. Mk 16 20; Heb 2:4).        

(This question: Faith what is it? is continued)