Sunday, April 5, 2015
Youcat commented through CCC. Question n. 8 – Part III.
(Youcat answer - repeated) God shows himself in the Old
Testament as God, who created the world out of love and remains faithful to men
even when they have fallen away from him into sin.
A deepening through
CCC
(CCC 63) Israel is the priestly people of God, "called
by the name of the LORD", and "the first to hear the word of
God" (Deut 28: 10; Roman Missal,
Good Friday, General Intercession VI; see also Ex 19:6), The people of
"elder brethren" in the faith of Abraham. (CCC 70) Beyond the witness
to himself that God gives in created things, he manifested himself to our first
parents, spoke to them and, after the fall, promised them salvation (cf. Gen
3:15) and offered them his covenant. (CCC 71) God made an everlasting covenant
with Noah and with all living beings (cf. Gen 9:16). It will remain in force as
long as the world lasts. (CCC 72) God chose Abraham and made a covenant with
him and his descendants. By the covenant God formed his people and revealed his
law to them through Moses. Through the prophets, he prepared them to accept the
salvation destined for all humanity.
Reflecting and
meditating
(Youcat comment)
God makes it possible to experience him in history: With Noah he establishes a
covenant to save all living things. He calls Abraham so as to make him “the
father of a multitude of nations” (Gen 17:5b) and to bless “all the families of
the earth” in him (Gen 12:3b). The people Israel, sprung from Abraham, becomes
his special possession. To Moses he introduces himself by name. His mysterious
name יהוה YHWH, usually transcribed
Yahweh, means “I Am Who I Am” (Ex 3:14). He frees Israel from slavery in Egypt,
establishes a covenant with them on Sinai, and through Moses gives them the
Law. Again and again, God sends prophets to his people to call them to
conversion and to the renewal of the covenant. The prophets proclaim that God
will establish a new and everlasting covenant, which will bring about a radical
renewal and definitive redemption. This covenant will be open to all human
beings.
(CCC Comment)
(CCC 64) Through the prophets, God forms his people in the
hope of salvation, in the expectation of a new and everlasting Covenant
intended for all, to be written on their hearts (Cf Isa 2:2-4; Jer 31:31-34;
Heb 10:16). The prophets proclaim a radical redemption of the People of God,
purification from all their infidelities, a salvation which will include all
the nations (Cf. Ezek 36; Isa 49:5-6; 53:11). Above all, the poor and humble of
the Lord will bear this hope. Such holy women as Sarah, Rebecca, Rachel, Miriam,
Deborah, Hannah, Judith and Esther kept alive the hope of Israel's salvation.
The purest figure among them is Mary (Cf. Zeph 2:3; Lk 1:38). [End]
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment