Saturday, December 12, 2015
Youcat commented through CCC – Question n. 105 - Part I.
(Youcat
answer) The disciples, who before had lost all hope, came to believe in Jesus’
Resurrection because they saw him in a different way after his death, spoke
with him, and experienced him as being alive.
A deepening through CCC
(CCC 656)
Faith in the Resurrection has as its object an event which as historically
attested to by the disciples, who really encountered the Risen One. At the same
time, this event is mysteriously transcendent insofar as it is the entry of
Christ's humanity into the glory of God.
Reflecting and meditating
(Youcat comment)
The Easter events that
took place in Jerusalem in the year 30 are not a made-up story. Following the
death of Jesus and the defeat of their whole cause, the disciples fled (“We had
hoped that he was the one to redeem Israel”, Lk 24:21) or else barricaded
themselves behind locked doors. Only their encounter with the risen Christ
freed them from their aralysis and filled them with an enthusiastic faith in
Jesus Christ, the Lord of life and death.
(CCC Comment)
(CCC 640)
"Why do you seek the living among the dead? He is not here, but has
risen" (Lk 24:5-6). The first element we encounter in the framework of the
Easter events is the empty tomb. In itself it is not a direct proof of
Resurrection; the absence of Christ's body from the tomb could be explained
otherwise (Cf. Jn 20:13; Mt 28:11-15). Nonetheless the empty tomb was still an
essential sign for all. Its discovery by the disciples was the first step
toward recognizing the very fact of the Resurrection. This was the case, first
with the holy women, and then with Peter (Cf. Lk 24:3, 12, 22-23). The disciple
"whom Jesus loved" affirmed that when he entered the empty tomb and
discovered "the linen cloths lying there", "he saw and
believed" (Jn 20:2, 6, 8). This suggests that he realized from the empty
tomb's condition that the absence of Jesus' body could not have been of human
doing and that Jesus had not simply returned to earthly life as had been the
case with Lazarus (Cf. Jn 11:44; 20:5-7).
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