Thursday, December 17, 2015
Youcat commented through CCC – Question n. 106 - Part III.
(Youcat
answer - repeated) There are no proofs for the Resurrection of Jesus in the
scientific sense. There are, however, very strong individual and collective
testimonies by a large number of contemporaries of those events in Jerusalem.
A deepening through CCC
(CCC 643)
Given all these testimonies, Christ's Resurrection cannot be interpreted as
something outside the physical order, and it is impossible not to acknowledge
it as an historical fact. It is clear from the facts that the disciples' faith
was drastically put to the test by their master's Passion and death on the
cross, which he had foretold (Cf. Lk 22:31-32). The shock provoked by the
Passion was so great that at least some of the disciples did not at once
believe in the news of the Resurrection. Far from showing us a community seized
by a mystical exaltation, the Gospels present us with disciples demoralized
("looking sad" Lk 24:17; cf. Jn 20:19) and frightened. For they had
not believed the holy women returning from the tomb and had regarded their
words as an "idle tale" (Lk 24:11; cf. Mk 16:11, 13). When Jesus
reveals himself to the Eleven on Easter evening, "he upbraided them for
their unbelief and hardness of heart, because they had not believed those who
saw him after he had risen" (Mk 16:14).
Reflecting and meditating
(Youcat comment) The oldest written testimony to
the Resurrection is a letter that St. Paul wrote to the Corinthians around
twenty years after Christ’s death: “For I delivered to you as of first
importance what I also received, that Christ died for our sins in accordance with
the Scriptures, that he was buried, that he was raised on the third day in
accordance with the Scriptures, and that he appeared to Cephas, then to the
Twelve. Then he appeared to more than five hundred brethren at one time, most
of whom are still alive, though some have fallen asleep” (1 Cor 15:3-6). Paul
is recording here a living tradition that was present in the original Christian
community two or three years after Jesus’ death and Resurrection, when he
himself became a Christian — on the basis of his own
staggering encounter with the risen Lord. The disciples took the fact of the
empty tomb (Lk 24:2-3) as the first indication of the reality of the
Resurrection. Women, of all people, discovered it—according to the law of that
time they were not able to testify. Although we read about the apostle John
that he “saw and believed”(Jn 20:8b) already at the empty tomb, full assurance
that Jesus was alive came about only after a series of appearances. The many
encounters with the risen Lord ended with Christ’s Ascension into heaven.
Nevertheless, there were afterward and there are even today encounters with the
living Lord: Jesus Christ lives.
(CCC Comment)
(CCC 644)
Even when faced with the reality of the risen Jesus the disciples are still
doubtful, so impossible did the thing seem: they thought they were seeing a
ghost. "In their joy they were still disbelieving and still
wondering" (Lk 24:38-41). Thomas will also experience the test of doubt
and St. Matthew relates that during the risen Lord's last appearance in Galilee
"some doubted" (Cf. Jn 20:24-27; Mt 28:17). Therefore the hypothesis
that the Resurrection was produced by the apostles' faith (or credulity) will
not hold up. On the contrary their faith in the Resurrection was born, under
the action of divine grace, from their direct experience of the reality of the
risen Jesus.
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