Saturday, December 19, 2015
Youcat commented through CCC – Question n. 107.
(Youcat
answer) The risen Lord allowed his disciples to touch him; he ate with them and
showed them the wounds of his Passion. Nevertheless, his body belonged no
longer only to this earth, but rather to the heavenly kingdom of his Father.
A deepening through CCC
(CCC 645)
By means of touch and the sharing of a meal, the risen Jesus establishes direct
contact with his disciples. He invites them in this way to recognize that he is
not a ghost and above all to verify that the risen body in which he appears to
them is the same body that had been tortured and crucified, for it still bears
the traces of his Passion (Cf. Lk 24:30, 39-40, 41-43; Jn 20:20, 27; 21:9,
13-15). Yet at the same time this authentic, real body possesses the new
properties of a glorious body: not limited by space and time but able to be
present how and when he wills; for Christ's humanity can no longer be confined
to earth, and belongs henceforth only to the Father's divine realm (Cf. Mt
28:9, 16-17; Lk 24:15, 36; Jn 20:14, 17, 19, 26; 21:4). For this reason too the
risen Jesus enjoys the sovereign freedom of appearing as he wishes: in the
guise of a gardener or in other forms familiar to his disciples, precisely to
awaken their faith (Cf. Mk 16:12; Jn 20:14-16; 21:4, 7).
Reflecting and meditating
(Youcat comment)
The risen Christ, who
bore the wounds of the Crucified, was no longer bound by space and time. He
could enter through locked doors and appear to his disciples in various places
in a form in which they did not recognize him immediately. Christ’s Resurrection
was, therefore, not a return to a normal earthly life, but rather his entrance
into a new way of being: “For we know that Christ being raised from the dead
will never die again; death no longer has dominion over him” (Rom 6:9).
(CCC Comment)
(CCC 646)
Christ's Resurrection was not a return to earthly life, as was the case with
the raisings from the dead that he had performed before Easter: Jairus'
daughter, the young man of Naim, Lazarus. These actions were miraculous events,
but the persons miraculously raised returned by Jesus' power to ordinary
earthly life. At some particular moment they would die again. Christ's
Resurrection is essentially different. In his risen body he passes from the
state of death to another life beyond time and space. At Jesus' Resurrection
his body is filled with the power of the Holy Spirit: he shares the divine life
in his glorious state, so that St. Paul can say that Christ is "the man of
heaven" (Cf. 1 Cor 15:35-50).
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