Sunday, December 18, 2016
Youcat commented through CCC – Question n. 217 - Part I.
(Youcat answer) Every time the Church
celebrates the Eucharist, she stands before the source from which she herself
constantly springs anew. By “eating” the Body of Christ, the Church becomes the
Body of Christ, which is just another name for the Church. In the sacrifice of
Christ, who gives himself to us, body and soul, there is room for our whole
life. We can unite everything—our work and our sufferings, our joys—with
Christ’s sacrifice. If we offer ourselves in this way, we are transformed: We
become pleasing to God and like good, nourishing bread for our fellowmen.
A deepening through CCC
(CCC 1368
a) The Eucharist is also the sacrifice of
the Church. The Church which is the Body of Christ participates in the
offering of her Head. With him, she herself is offered whole and entire. She
unites herself to his intercession with the Father for all men. In the
Eucharist the sacrifice of Christ becomes also the sacrifice of the members of
his Body. The lives of the faithful, their praise, sufferings, prayer, and
work, are united with those of Christ and with his total offering, and so
acquire a new value. 1368 a
Reflecting
and meditating
(Youcat comment) Again and again we grumble
about the Church, as though she were just an association of more or less good
people. In reality the Church is what happens daily in a mysterious way at the
altar. God gives himself to each one of us individually, and he wants to
transform us through communion with him. Once we are transformed, we are
supposed to transform the world. Everything else that the Church is besides
that is secondary.
(CCC Comment)
(CCC 1368
b) Christ's sacrifice present on the altar makes it possible for all
generations of Christians to be united with his offering. In the catacombs the
Church is often represented as a woman in prayer, arms outstretched in the
praying position. Like Christ who stretched out his arms on the cross, through
him, with him, and in him, she offers herself and intercedes for all men. (CCC
1414) As sacrifice, the Eucharist is also offered in reparation for the sins of
the living and the dead and to obtain spiritual or temporal benefits from God. 1368
b 1414
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