Thursday, December 8, 2016
Youcat commented through CCC – Question n. 212 - Part I.
(Youcat answer) The different names
indicate the unfathomable richness of this mystery: the Holy Sacrifice, Holy
Mass, the Sacrifice of the Mass—the Lord’s Supper—the Breaking of Bread—the Eucharistic
assembly—the memorial of the Lord’s Passion, death, and Resurrection—the Holy and
Divine Liturgy, the Sacred Mysteries—Holy Communion.
A deepening through CCC
(CCC 1328)
The inexhaustible richness of this sacrament is expressed in the different
names we give it. Each name evokes certain aspects of it. It is called:
Eucharist, because it is an action of thanksgiving to God. The Greek words eucharistein (Cf. Lk 22:19; 1 Cor 11:24)
and eulogein (Cf. Mt 26:26; Mk 14:22)
recall the Jewish blessings that proclaim - especially during a meal - God's
works: creation, redemption, and sanctification.
Reflecting and meditating
(Youcat comment a) Holy Sacrifice, Holy Mass, the
Sacrifice of the Mass:
The one sacrifice of Christ, which completes and surpasses all sacrifices, is
made present in the celebration of the Eucharist. The Church and the faithful,
through their self-offering, unite themselves with Christ’s sacrifice. The word
Mass comes from the Latin dismissal, Ite, missa est, “Go now, you are sent.” The Lord’s Supper: Every celebration of the
Eucharist is still the one supper that Christ celebrated with his disciples
and, at the same time, the anticipation of the banquet that the Lord will celebrate
with the redeemed at the end of time. We men do not make the worship service;
the Lord is the one who calls us to worship God and is mysteriously present in
the liturgy. The breaking of bread:
“The breaking of bread” was an old Jewish ritual at meals, which Jesus employed
at the Last Supper to express his gift of self “for us” (Rom 8:32). In the
“breaking of bread” the disciples recognized him again after the Resurrection.
(CCC Comment)
(CCC 1329)
The Lord's Supper, because of its connection with the supper which the Lord
took with his disciples on the eve of his Passion and because it anticipates
the wedding feast of the Lamb in the heavenly Jerusalem (Cf. 1 Cor 11:20; Rev
19:9). The Breaking of Bread, because
Jesus used this rite, part of a Jewish meat when as master of the table he
blessed and distributed the bread (Cf. Mt 14:19; 15:36; Mk 8:6, 19), above all
at the Last Supper (Cf. Mt 26:26; 1 Cor 11:24). It is by this action that his
disciples will recognize him after his Resurrection (Cf. Lk 24:13-35), and it
is this expression that the first Christians will use to designate their
Eucharistic assemblies (Cf. Acts 2:42, 46; 20:7, 11); by doing so they
signified that all who eat the one broken bread, Christ, enter into communion
with him and form but one body in him (Cf. 1 Cor 10:16-17). The Eucharistic assembly (synaxis), because
the Eucharist is celebrated amid the assembly of the faithful, the visible
expression of the Church (Cf. 1 Cor 11:17-34).
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment