Tuesday, December 6, 2016
Youcat commented through CCC – Question n. 210.
(Youcat answer) “For I received from
the Lord what I also delivered to you, that the Lord Jesus on the night when he
was betrayed took bread, and when he had given thanks, he broke it, and said,
‘This is my body, which is for you. Do this in remembrance of me.’ In the same
way also the chalice, after supper, saying, ‘This chalice is the new covenant
in my blood. Do this, as often as you drink it, in remembrance of me’ ” (1 Cor
11:23-25).
A deepening through CCC
(CCC 1402)
In an ancient prayer the Church acclaims the mystery of the Eucharist: "O
sacred banquet in which Christ is received as food, the memory of his Passion
is renewed, the soul is filled with grace and a pledge of the life to come is
given to us." If the Eucharist is the memorial of the Passover of the Lord
Jesus, if by our communion at the altar we are filled "with every heavenly
blessing and grace" (Roman Missal,
EP I (Roman Canon) 96: Supplices te
rogamus), then the Eucharist is also an anticipation of the heavenly glory.
Reflecting and meditating
(Youcat comment) This, the oldest account of the
events in the Upper Room at the Last Supper, is by the apostle Paul, who was
not an eyewitness himself, but rather wrote down what was being preserved as a
holy mystery by the young Christian community and was being celebrated in the
liturgy.
(CCC Comment)
(CCC 864) "Christ, sent by the Father, is the source of the
Church's whole apostolate"; thus the fruitfulness of apostolate for
ordained ministers as well as for lay people clearly depends on their vital
union with Christ (AA 4; cf. Jn 15:5). In keeping with their vocations, the
demands of the times and the various gifts of the Holy Spirit, the apostolate
assumes the most varied forms. But charity, drawn from the Eucharist above all,
is always "as it were, the soul of the whole apostolate" (AA 3).
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