Wednesday, July 12, 2017
Youcat commented through CCC – Question n. 315 – Part I.
(Youcat answer) A sin is a word, deed,
or intention by which man deliberately and voluntarily offends against the true
order of things, as God’s loving providence has arranged them.
A
deepening through CCC
(CCC 1849) Sin is an offense against reason, truth, and right
conscience; it is failure in genuine love for God and neighbor caused by a
perverse attachment to certain goods. It wounds the nature of man and injures
human solidarity. It has been defined as "an utterance, a deed, or a
desire contrary to the eternal law" (St. Augustine, Contra Faustum 22: PL 42, 418; St. Thomas Aquinas, STh I-II, 71, 6).
Reflecting
and meditating
(Youcat comment) To sin means
more than to violate some rules about which men have agreed. Sin turns freely
and deliberately against God’s love and ignores him. Sin is ultimately “love of
oneself even to contempt of God” (St. Augustine), and in the extreme case the
sinful creature says, “I want to be like God” (see Gen 3:5). Just as sin
burdens me with guilt, wounds me, and by its consequences ruins me, so too it
poisons and damages the world in which I live. It becomes possible to recognize
sin and its seriousness by drawing near to God.
(CCC
Comment)
(CCC 1850) Sin is
an offense against God: "Against you, you alone, have I sinned, and done
that which is evil in your sight" (Ps 51:4). Sin sets itself against God's
love for us and turns our hearts away from it. Like the first sin, it is disobedience,
a revolt against God through the will to become "like gods" (Gen
3:5), knowing and determining good and evil. Sin is thus "love of oneself
even to contempt of God" (St. Augustine, De civ. Dei 14, 28: PL 41, 436). In this proud self-exaltation, sin
is diametrically opposed to the obedience of Jesus, which achieves our
salvation (cf. Phil 2:6-9).
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