Thursday, July 6, 2017
Youcat commented through CCC – Question n. 309 - Part III.
(Youcat answer - repeated) Charity is the power by which we, who have
been loved first by God, can give ourselves to God so as to be united with him
and can accept our neighbor for God’s sake as unconditionally and sincerely as
we accept ourselves.
A
deepening through CCC
(CCC 1828) The practice of the moral life animated by charity
gives to the Christian the spiritual freedom of the children of God. He no
longer stands before God as a slave, in servile fear, or as a mercenary looking
for wages, but as a son responding to the love of him who "first loved
us" (Cf. 1 Jn 4:19): If we turn away from evil out of fear of punishment,
we are in the position of slaves. If we pursue the enticement of wages,… we
resemble mercenaries. Finally if we obey for the sake of the good itself and
out of love for him who commands… we are in the position of children (St.
Basil, Reg. fus. tract., prol. 3 PG
31, 896 B).
Reflecting
and meditating
(Youcat comment) Jesus places
love above all laws, without however abolishing the latter. Therefore St. Augustine
rightly says, “Love, and do what you will.” Which is not at all as easy as it
sounds. That is why charity, love, is the greatest virtue, the energy that
inspires all the other virtues and fills them with divine life.
(CCC
Comment)
(CCC 1829) The fruits of charity are joy, peace, and
mercy; charity demands beneficence and fraternal correction; it is benevolence;
it fosters reciprocity and remains disinterested and generous; it is friendship
and communion: Love is itself the fulfillment of all our works. There is the
goal; that is why we run: we run toward it, and once we reach it, in it we
shall find rest (St. Augustine, In ep. Jo.
10, 4: PL 35, 2057).
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